Christian ethics and wise sayings, by a presbyter of the Church of EnglandJ. Nisbet & Company, 1883 - 277 pages |
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Page 28
... bodies are sic fools For a ' their colleges and schools , That when nae real ills perplex them , They make enow themselves to vex them . Care is no cure but rather corrosive For things that are not to be remedied . Corroding care and ...
... bodies are sic fools For a ' their colleges and schools , That when nae real ills perplex them , They make enow themselves to vex them . Care is no cure but rather corrosive For things that are not to be remedied . Corroding care and ...
Page 41
... body ; preserving through suc- cessive ages its identity of essence , and unity of spirit ; receiving from time to time a continual addition of members , deriving growth , and strength , and gradual advancement towards that complete ...
... body ; preserving through suc- cessive ages its identity of essence , and unity of spirit ; receiving from time to time a continual addition of members , deriving growth , and strength , and gradual advancement towards that complete ...
Page 44
... body ; it preserves a constant serenity within us , and more than counteracts all the calamities and afflictions which can possibly befall us . If I take care to keep a good conscience I may leave it to God to take care of my good name ...
... body ; it preserves a constant serenity within us , and more than counteracts all the calamities and afflictions which can possibly befall us . If I take care to keep a good conscience I may leave it to God to take care of my good name ...
Page 60
... bodies or the souls of the young , the aged , the poor , the sick , or the distressed , seeking to promote their tem- poral or eternal happiness . Suetonius , who wrote the lives of the first twelve Roman Emperors , tells us that Titus ...
... bodies or the souls of the young , the aged , the poor , the sick , or the distressed , seeking to promote their tem- poral or eternal happiness . Suetonius , who wrote the lives of the first twelve Roman Emperors , tells us that Titus ...
Page 66
... . Thou hast dared to tell me what I durst not tell myself . Many persons are Willing to wound and yet afraid to strike , Just hint a fault , and hesitate dislike . The sword wounds the body and speech the mind . 66 Enemies. ...
... . Thou hast dared to tell me what I durst not tell myself . Many persons are Willing to wound and yet afraid to strike , Just hint a fault , and hesitate dislike . The sword wounds the body and speech the mind . 66 Enemies. ...
Common terms and phrases
Æneid affliction Alexander Severus Aristotle Athens beauty believe better blessing Cæsar called cheerful Christian Cicero cloth conscience covetousness Crown 8vo death delight Divine doth duty enemy envy Epicurus evil faith Father fear feel flatter flower fools FRANCES RIDLEY HAVERGAL give glory God's gold gospel grace greatest happiness hath heart heaven Hesiod Holy Holy Spirit honour hope Horace humble humility idle indolence Jesus Christ Julius Cæsar Juvenal knowledge labour live Lord Macedon man's mankind mercy mind nature never ourselves Ovid passion patience Pericles philosophy Plato pleasure poet poor poverty praise pray prayer pride prosperity Pythagoras religion rest revenge rich sanctification says Scriptures Seneca sins Socrates sorrow soul speak Spirit suffer sweet thee thine things thou thought tongue true trust truth unto vice Virgil virtue wealth wisdom wise words
Popular passages
Page 190 - There stands the messenger of truth : there stands The legate of the skies ! His theme divine, His office sacred, his credentials clear. By him the violated law speaks out Its thunders ; and by him, in strains as sweet As angels use, the gospel whispers peace.
Page 234 - The bell strikes one. We take no note of time, But from its loss. To give it then a tongue Is wise in man. As if an angel spoke, I feel the solemn sound. If heard aright, It is the, knell of my departed hours : Where are they?
Page 111 - There is a spot of earth supremely blest, A dearer, sweeter spot than all the rest, Where man, creation's tyrant, casts aside His sword and sceptre, pageantry and pride, While, in his softened looks, benignly blend The sire, the son, the husband, brother, friend.
Page 142 - Knowledge and wisdom, far from being one, Have oft-times no connection. Knowledge dwells In heads replete with thoughts of other men ; Wisdom in minds attentive to their own.
Page 49 - A man so various, that he seem'd to be Not one, but all mankind's epitome: Stiff in opinions, always in the wrong; Was everything by starts, and nothing long; But, in the course of one revolving moon, Was chymist, fiddler, statesman, and buffoon: Then all for women, painting, rhyming, drinking.
Page 147 - What man is he that desireth life, and loveth many days, that he may see good ? Keep thy tongue from evil, and thy lips from speaking guile. Depart from evil, and do good, seek peace, and pursue it.
Page 269 - To gild refined gold, to paint the lily, To throw a perfume on the violet, To smooth the ice, or add another hue Unto the rainbow, or with taper-light To seek the beauteous eye of heaven to garnish, Is wasteful, and ridiculous excess.
Page 43 - Much impressed Himself, as conscious of his awful charge, And anxious mainly that the flock he feeds May feel it too. Affectionate in look, And tender in address, as well becomes A messenger of grace to guilty men.
Page 144 - Of Law there can be no less acknowledged, than that her seat is the bosom of God, her voice the harmony of the world : all things in heaven and earth do her homage, the very least as feeling her care, and the greatest as not exempted from her power : both Angels and Men, and creatures of what condition soever, though each in different sort and manner, yet all, with uniform consent, admiring her as the Mother of their peace and joy.
Page 98 - I'll tell you, friend! a wise man and a fool. You'll find, if once the monarch acts the monk Or, cobbler-like, the parson will be drunk, Worth makes the man, and want of it the fellow, The rest is all but leather or prunella.