Christian ethics and wise sayings, by a presbyter of the Church of EnglandJ. Nisbet & Company, 1883 - 277 pages |
From inside the book
Results 1-5 of 63
Page
... SPIRIT CONSISTENCY . 46 HOME CONSTANCY 48 HONESTY ' CONTENTMENT 50 CONVERSATION 52 HOPE COVETOUSNESS DEATH 56 HONOUR . 54 HOSPITALITY . HUMILITY HYPOCRISY DISCONTENT 58 DOING GOOD DOING UNTO OTHERS DUTY 60 IDLENESS 62 IGNORANCE 64 ...
... SPIRIT CONSISTENCY . 46 HOME CONSTANCY 48 HONESTY ' CONTENTMENT 50 CONVERSATION 52 HOPE COVETOUSNESS DEATH 56 HONOUR . 54 HOSPITALITY . HUMILITY HYPOCRISY DISCONTENT 58 DOING GOOD DOING UNTO OTHERS DUTY 60 IDLENESS 62 IGNORANCE 64 ...
Page 2
... spirit in the world than want of employment and an inactive life . I must not do Everything at once ! as madmen do . * * * To climb steep hills requires slow pace at first . * * Run if you like , but try to keep your breath ; Work like ...
... spirit in the world than want of employment and an inactive life . I must not do Everything at once ! as madmen do . * * * To climb steep hills requires slow pace at first . * * Run if you like , but try to keep your breath ; Work like ...
Page 10
... spirit of ambition in the human mind , that even those who are least likely to abuse this power , wish for a control over their equals . Themistocles was roused up with the glory of Miltiades , and the trophies of Achilles moved ...
... spirit of ambition in the human mind , that even those who are least likely to abuse this power , wish for a control over their equals . Themistocles was roused up with the glory of Miltiades , and the trophies of Achilles moved ...
Page 12
... spirit . St. Chrysostom says : " Art thou prone to anger ? Be so against thine own sins : Chastise thy soul , scourge thy conscience , be a severe judge and merciless in thy sentence against thine own sins . This is the way to turn ...
... spirit . St. Chrysostom says : " Art thou prone to anger ? Be so against thine own sins : Chastise thy soul , scourge thy conscience , be a severe judge and merciless in thy sentence against thine own sins . This is the way to turn ...
Page 16
... is true beauty , which has not only a sub- stance , but a spirit , —a beauty that we must intimately know justly to appreciate , a beauty lighted up in conversation , where the mind shines as it were through its casket , 16.
... is true beauty , which has not only a sub- stance , but a spirit , —a beauty that we must intimately know justly to appreciate , a beauty lighted up in conversation , where the mind shines as it were through its casket , 16.
Common terms and phrases
Æneid affliction Alexander Severus Aristotle Athens beauty believe better blessing Cæsar called cheerful Christian Cicero cloth conscience covetousness Crown 8vo death delight Divine doth duty enemy envy Epicurus evil faith Father fear feel flatter flower fools FRANCES RIDLEY HAVERGAL give glory God's gold gospel grace greatest happiness hath heart heaven Hesiod Holy Holy Spirit honour hope Horace humble humility idle indolence Jesus Christ Julius Cæsar Juvenal knowledge labour live Lord Macedon man's mankind mercy mind nature never ourselves Ovid passion patience Pericles philosophy Plato pleasure poet poor poverty praise pray prayer pride prosperity Pythagoras religion rest revenge rich sanctification says Scriptures Seneca sins Socrates sorrow soul speak Spirit suffer sweet thee thine things thou thought tongue true trust truth unto vice Virgil virtue wealth wisdom wise words
Popular passages
Page 190 - There stands the messenger of truth : there stands The legate of the skies ! His theme divine, His office sacred, his credentials clear. By him the violated law speaks out Its thunders ; and by him, in strains as sweet As angels use, the gospel whispers peace.
Page 234 - The bell strikes one. We take no note of time, But from its loss. To give it then a tongue Is wise in man. As if an angel spoke, I feel the solemn sound. If heard aright, It is the, knell of my departed hours : Where are they?
Page 111 - There is a spot of earth supremely blest, A dearer, sweeter spot than all the rest, Where man, creation's tyrant, casts aside His sword and sceptre, pageantry and pride, While, in his softened looks, benignly blend The sire, the son, the husband, brother, friend.
Page 142 - Knowledge and wisdom, far from being one, Have oft-times no connection. Knowledge dwells In heads replete with thoughts of other men ; Wisdom in minds attentive to their own.
Page 49 - A man so various, that he seem'd to be Not one, but all mankind's epitome: Stiff in opinions, always in the wrong; Was everything by starts, and nothing long; But, in the course of one revolving moon, Was chymist, fiddler, statesman, and buffoon: Then all for women, painting, rhyming, drinking.
Page 147 - What man is he that desireth life, and loveth many days, that he may see good ? Keep thy tongue from evil, and thy lips from speaking guile. Depart from evil, and do good, seek peace, and pursue it.
Page 269 - To gild refined gold, to paint the lily, To throw a perfume on the violet, To smooth the ice, or add another hue Unto the rainbow, or with taper-light To seek the beauteous eye of heaven to garnish, Is wasteful, and ridiculous excess.
Page 43 - Much impressed Himself, as conscious of his awful charge, And anxious mainly that the flock he feeds May feel it too. Affectionate in look, And tender in address, as well becomes A messenger of grace to guilty men.
Page 144 - Of Law there can be no less acknowledged, than that her seat is the bosom of God, her voice the harmony of the world : all things in heaven and earth do her homage, the very least as feeling her care, and the greatest as not exempted from her power : both Angels and Men, and creatures of what condition soever, though each in different sort and manner, yet all, with uniform consent, admiring her as the Mother of their peace and joy.
Page 98 - I'll tell you, friend! a wise man and a fool. You'll find, if once the monarch acts the monk Or, cobbler-like, the parson will be drunk, Worth makes the man, and want of it the fellow, The rest is all but leather or prunella.