De Natura Deorum Libri Tres, Volume 2University Press, 1883 |
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Page vii
... think it would not only call attention to some very excel- lent and much neglected writings , but also provide a useful link between our literary and our scientific education . TABLE OF CONTENTS . PAGE INTRODUCTION : ( 1 ) PREFATORY ...
... think it would not only call attention to some very excel- lent and much neglected writings , but also provide a useful link between our literary and our scientific education . TABLE OF CONTENTS . PAGE INTRODUCTION : ( 1 ) PREFATORY ...
Page xx
... think that the various considerations adduced above leave little doubt as to the Posidonian authorship of Cicero's treatise , but there are some facts which appear to militate against this and which have induced Hirzel ( Untersuchungen ...
... think that the various considerations adduced above leave little doubt as to the Posidonian authorship of Cicero's treatise , but there are some facts which appear to militate against this and which have induced Hirzel ( Untersuchungen ...
Page xxii
... think , both Hirzel and Schwencke to commence the 4th section at § 133. It appears to me however that these difficulties arise mainly from want of care , on the part of Cicero , in marking the transitions from one part of his argument ...
... think , both Hirzel and Schwencke to commence the 4th section at § 133. It appears to me however that these difficulties arise mainly from want of care , on the part of Cicero , in marking the transitions from one part of his argument ...
Page 74
... thinks , affords a natural explanation of the victory of the Locrians . He gives B.C. 560 as the date for the battle . In N. D. III 13 Cic . alludes to the proverb ἀληθέστερα τῶν ἐπὶ Σάγρᾳ , which Suidas s . v . anons explains as ...
... thinks , affords a natural explanation of the victory of the Locrians . He gives B.C. 560 as the date for the battle . In N. D. III 13 Cic . alludes to the proverb ἀληθέστερα τῶν ἐπὶ Σάγρᾳ , which Suidas s . v . anons explains as ...
Page 88
... think , take the phrase to be orat . obl . of tabernaculum captum est horti Scipionis , like ini- tium fuit ludi Capitolini , for that would imply that the vitium lay in selecting this spot , and , not in forgetting to renew the ...
... think , take the phrase to be orat . obl . of tabernaculum captum est horti Scipionis , like ini- tium fuit ludi Capitolini , for that would imply that the vitium lay in selecting this spot , and , not in forgetting to renew the ...
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Allen animal Aratus argument Arist Aristotle called Chrysippus Cicero cited cites clause Cleanthes compare deorum deos deus divine earth Ennius Epicurus find first foll followed follows form former found generally given gives Gods have heaven Heind Klotz latter Lucr made Madv moon movement mundum natura omnibus passage Phaen Plato Plin Pliny Posidonius probably quoted read reading reason Roby same says see Comm seems Seneca sense Sext shown sine speaks stars Stoics subject text V₁ things think Tusc universe used Varro view word words world Zeller Zeus ἀλλ ἀλλὰ ἂν ἀπὸ γὰρ δὲ διὰ εἶναι εἰς ἐκ ἐν ἐπὶ καὶ κατὰ μὲν μὴ οἱ οὐ περὶ πρὸς τὰ τε καὶ τῇ τὴν τῆς τὸ τοῖς τὸν τοῦ τοὺς τῷ τῶν ὑπὸ ὡς ὥσπερ
Popular passages
Page 121 - L'homme n'est qu'un roseau le plus faible de la nature, mais c'est un roseau pensant. Il ne faut pas que l'univers entier s'arme pour l'écraser. Une vapeur, une goutte d'eau, suffit pour le tuer. Mais quand l'univers l'écraserait, l'homme serait encore plus noble que ce qui le tue, parce qu'il sait qu'il meurt; et l'avantage que l'univers a sur lui, l'univers n'en sait rien.
Page 132 - Of elements The grosser feeds the purer, earth the sea, Earth and the sea feed air, the air those fires Ethereal, and as lowest first the moon; Whence ia her visage round those spots, unpurg'd Vapours nor yet into her substance turn'd".
Page 27 - Cultus autem deorum est optimus idemque castissimus atque sanctissimus plenissimusque pietatis ut eos semper pura integra incorrupta et mente et voce veneremur.
Page 251 - The germinal power of the plant transmutes the fixed air and the elementary base of water into grass or leaves; and on these the organific principle in the ox or the elephant exercises an alchemy still more stupendous. As the unseen agency weaves its magic eddies, the foliage becomes indifferently the bone and its marrow, the pulpy brain or the solid ivory.
Page 60 - Principio ipse mundus deorum hominumque causa factus est, quaeque in eo sunt, ea parata ad fructum hominum et inventa sunt. Est enim mundus quasi communis deorum atque hominum domus aut urbs utrorumque.
Page 82 - On a second night we witnessed a splendid scene of natural fireworks; the mast-head and yard-arm-ends shone with St. Elmo's light ; and the form of the vane could almost be traced, as if it had been rubbed with phosphorus. The sea was so highly luminous, that the tracks of the penguins were marked by a fiery wake, and the darkness of the sky was momentarily illuminated by the most vivid lightning.
Page 36 - Quis enim hunc hominem dixerit, qui, cum tam certos coeli motus, tam ratos astrorum ordines, tamque omnia inter se connexa et apta viderit, neget in his ullam inesse rationem ; eaque casu fieri dicat, quae quanto consilio gerantur, nullo consilio assequi possumus?
Page 9 - Quod ratione utitur, id melius est quam id, quod ratione non utitur. Nihil autem mundo melius: ratione igitur mundus utitur.
Page 21 - Censet enim artis maxime proprium esse creare et gignere ; quodque 20 in operibus nostrarum artium manus efficiat, id multo artificiosius naturam efficere, id est, ut dixi, ignem artificiosum, magistrum artium reliquarum. Atque hac quidem ratione omnis natura artificiosa est, quod habet quasi viam quandam et sectam, quam sequatur.
Page 285 - Ah ! how unlike the man of times to come ! Of half that live the butcher and the tomb ; Who, foe to nature, hears the general groan, Murders their species, and betrays his own.