De Natura Deorum Libri Tres, Volume 2University Press, 1883 |
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Page 80
... ἐν τοῖς καθ ̓ ἡμᾶς χρόνοις , πλὴν οἷον εἰκών τις λείπεται : he illustrates this by the way in which the auspices were taken at the appointment of a magistrate ; an augur stands by him and announces lightning from the left , though ...
... ἐν τοῖς καθ ̓ ἡμᾶς χρόνοις , πλὴν οἷον εἰκών τις λείπεται : he illustrates this by the way in which the auspices were taken at the appointment of a magistrate ; an augur stands by him and announces lightning from the left , though ...
Page 93
... ἐν τοῖς μετεώροις παθήματα οἱ παλαιοὶ τῶν ἀνθρώπων , καθάπερ βροντὰς καὶ ἀστραπὴς κεραύνους τε καὶ ἄστρων συνόδους ἡλίου τε καὶ σελήνης ἐκλείψεις , ἐδειματοῦντο θεοὺς οἰόμενοι τούτων αἰτίους εἶναι , see n . on I 54 quis non timeat . Cf ...
... ἐν τοῖς μετεώροις παθήματα οἱ παλαιοὶ τῶν ἀνθρώπων , καθάπερ βροντὰς καὶ ἀστραπὴς κεραύνους τε καὶ ἄστρων συνόδους ἡλίου τε καὶ σελήνης ἐκλείψεις , ἐδειματοῦντο θεοὺς οἰόμενοι τούτων αἰτίους εἶναι , see n . on I 54 quis non timeat . Cf ...
Page 96
... ἐν κύκλῳ περι- πολοῦντα , .. . πλανήτας δὲ καὶ ἀπλανεῖς ἀστέρας κατὰ ταὐτὰ καὶ ὡσαύτως κινουμέ- νους , ἐμμελῶς τε καὶ ἐναρμονίως καὶ τῷ παντὶ ὠφελίμως , Plato Epin . 982 τοῦτο δ ̓ εἶναι τὴν τῶν ἄστρων φύσιν , ἰδεῖν μὲν καλλίστην ...
... ἐν κύκλῳ περι- πολοῦντα , .. . πλανήτας δὲ καὶ ἀπλανεῖς ἀστέρας κατὰ ταὐτὰ καὶ ὡσαύτως κινουμέ- νους , ἐμμελῶς τε καὶ ἐναρμονίως καὶ τῷ παντὶ ὠφελίμως , Plato Epin . 982 τοῦτο δ ̓ εἶναι τὴν τῶν ἄστρων φύσιν , ἰδεῖν μὲν καλλίστην ...
Page 99
... ἐν αἰθέρι καὶ νεφέλῃσιν — διὸ καὶ τῶν αἰσθητῶν τὰ τιμιώτατα τὸν αὐτὸν ἐπέχει τόπον , ἄστρα τε καὶ ἥλιος καὶ σeλývŋ , R. P. VI 17 infra autem ( lunam ) nihil est nisi mortale et caducum praeter animos munere deorum hominum generi datos ...
... ἐν αἰθέρι καὶ νεφέλῃσιν — διὸ καὶ τῶν αἰσθητῶν τὰ τιμιώτατα τὸν αὐτὸν ἐπέχει τόπον , ἄστρα τε καὶ ἥλιος καὶ σeλývŋ , R. P. VI 17 infra autem ( lunam ) nihil est nisi mortale et caducum praeter animos munere deorum hominum generi datos ...
Page 100
... ἐν γῇ καὶ θαλάσσῃ πολλῆς οὔσης παχυμερείας ( cf. pleniorem naturam ) ποικίλα συνίσταται ζῷα ψυχικῆς τε καὶ αἰσθητικῆς μετέχοντα δυνάμεως , πολλῷ πιθανώ- τερόν ἐστιν ἐν τῷ ἀέρι , πολὺ τὸ καθαρὸν καὶ εἰλικρινὲς ἔχοντι παρὰ τὴν γῆν καὶ τὸ ...
... ἐν γῇ καὶ θαλάσσῃ πολλῆς οὔσης παχυμερείας ( cf. pleniorem naturam ) ποικίλα συνίσταται ζῷα ψυχικῆς τε καὶ αἰσθητικῆς μετέχοντα δυνάμεως , πολλῷ πιθανώ- τερόν ἐστιν ἐν τῷ ἀέρι , πολὺ τὸ καθαρὸν καὶ εἰλικρινὲς ἔχοντι παρὰ τὴν γῆν καὶ τὸ ...
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Common terms and phrases
Allen animal Aratus argument Arist Aristotle called Chrysippus Cicero cited cites clause Cleanthes compare deorum deos deus divine earth Ennius Epicurus find first foll followed follows form former found generally given gives Gods have heaven Heind Klotz latter Lucr made Madv moon movement mundum natura omnibus passage Phaen Plato Plin Pliny Posidonius probably quoted read reading reason Roby same says see Comm seems Seneca sense Sext shown sine speaks stars Stoics subject text V₁ things think Tusc universe used Varro view word words world Zeller Zeus ἀλλ ἀλλὰ ἂν ἀπὸ γὰρ δὲ διὰ εἶναι εἰς ἐκ ἐν ἐπὶ καὶ κατὰ μὲν μὴ οἱ οὐ περὶ πρὸς τὰ τε καὶ τῇ τὴν τῆς τὸ τοῖς τὸν τοῦ τοὺς τῷ τῶν ὑπὸ ὡς ὥσπερ
Popular passages
Page 121 - L'homme n'est qu'un roseau le plus faible de la nature, mais c'est un roseau pensant. Il ne faut pas que l'univers entier s'arme pour l'écraser. Une vapeur, une goutte d'eau, suffit pour le tuer. Mais quand l'univers l'écraserait, l'homme serait encore plus noble que ce qui le tue, parce qu'il sait qu'il meurt; et l'avantage que l'univers a sur lui, l'univers n'en sait rien.
Page 132 - Of elements The grosser feeds the purer, earth the sea, Earth and the sea feed air, the air those fires Ethereal, and as lowest first the moon; Whence ia her visage round those spots, unpurg'd Vapours nor yet into her substance turn'd".
Page 27 - Cultus autem deorum est optimus idemque castissimus atque sanctissimus plenissimusque pietatis ut eos semper pura integra incorrupta et mente et voce veneremur.
Page 251 - The germinal power of the plant transmutes the fixed air and the elementary base of water into grass or leaves; and on these the organific principle in the ox or the elephant exercises an alchemy still more stupendous. As the unseen agency weaves its magic eddies, the foliage becomes indifferently the bone and its marrow, the pulpy brain or the solid ivory.
Page 60 - Principio ipse mundus deorum hominumque causa factus est, quaeque in eo sunt, ea parata ad fructum hominum et inventa sunt. Est enim mundus quasi communis deorum atque hominum domus aut urbs utrorumque.
Page 82 - On a second night we witnessed a splendid scene of natural fireworks; the mast-head and yard-arm-ends shone with St. Elmo's light ; and the form of the vane could almost be traced, as if it had been rubbed with phosphorus. The sea was so highly luminous, that the tracks of the penguins were marked by a fiery wake, and the darkness of the sky was momentarily illuminated by the most vivid lightning.
Page 36 - Quis enim hunc hominem dixerit, qui, cum tam certos coeli motus, tam ratos astrorum ordines, tamque omnia inter se connexa et apta viderit, neget in his ullam inesse rationem ; eaque casu fieri dicat, quae quanto consilio gerantur, nullo consilio assequi possumus?
Page 9 - Quod ratione utitur, id melius est quam id, quod ratione non utitur. Nihil autem mundo melius: ratione igitur mundus utitur.
Page 21 - Censet enim artis maxime proprium esse creare et gignere ; quodque 20 in operibus nostrarum artium manus efficiat, id multo artificiosius naturam efficere, id est, ut dixi, ignem artificiosum, magistrum artium reliquarum. Atque hac quidem ratione omnis natura artificiosa est, quod habet quasi viam quandam et sectam, quam sequatur.
Page 285 - Ah ! how unlike the man of times to come ! Of half that live the butcher and the tomb ; Who, foe to nature, hears the general groan, Murders their species, and betrays his own.