De Natura Deorum Libri Tres, Volume 2University Press, 1883 |
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Page xviii
... τοῦ Ποσει Swvíov eiλýπTα ) , and Strabo , who often cites him in his Geography , speaks of him as ἀνὴρ τῶν καθ ̓ ἡμᾶς φιλοσόφων πολυμαθέστατος ( Str . XVI 2 § 10 ) . I shall proceed to show in detail that , as far as we are able to test ...
... τοῦ Ποσει Swvíov eiλýπTα ) , and Strabo , who often cites him in his Geography , speaks of him as ἀνὴρ τῶν καθ ̓ ἡμᾶς φιλοσόφων πολυμαθέστατος ( Str . XVI 2 § 10 ) . I shall proceed to show in detail that , as far as we are able to test ...
Page 70
... τοῦ γὰρ καὶ γένος ἐσμέν . On the other hand the common origin of gods and men from earth is asserted in Hesiod Op . 108 ὡς ὁμόθεν γεγάασι θεοὶ θνητοί τ ̓ ἄνθρωποι , and Pindar Nem . VI 1 ἓν ἀν- δρῶν , ἓν θεῶν γένεσις , ἐκ μιᾶς δὲ ...
... τοῦ γὰρ καὶ γένος ἐσμέν . On the other hand the common origin of gods and men from earth is asserted in Hesiod Op . 108 ὡς ὁμόθεν γεγάασι θεοὶ θνητοί τ ̓ ἄνθρωποι , and Pindar Nem . VI 1 ἓν ἀν- δρῶν , ἓν θεῶν γένεσις , ἐκ μιᾶς δὲ ...
Page 71
... τοῦ κακοσχολεῖν αἱ γυναῖκες ἀνείργουσιν . Sext . Emp . IX 66 explains why that general consent , which is considered to prove the existence of the Gods , is disregarded in the case of Tartarus . opinionis commenta : cf. Sext . Emp ...
... τοῦ κακοσχολεῖν αἱ γυναῖκες ἀνείργουσιν . Sext . Emp . IX 66 explains why that general consent , which is considered to prove the existence of the Gods , is disregarded in the case of Tartarus . opinionis commenta : cf. Sext . Emp ...
Page 96
... τοῦ χρώματος καὶ τοῦ μεγέθους καὶ τῆς περὶ τὸν κόσμον τῶν ȧoтépwv Toikiλías , see below § 98 foll . ea fortuita : on the Neut . instead of the Fem . see § 7 ea ostendi and Leg . II 28 . ut : followed by multo magis instead of sic . The ...
... τοῦ χρώματος καὶ τοῦ μεγέθους καὶ τῆς περὶ τὸν κόσμον τῶν ȧoтépwv Toikiλías , see below § 98 foll . ea fortuita : on the Neut . instead of the Fem . see § 7 ea ostendi and Leg . II 28 . ut : followed by multo magis instead of sic . The ...
Page 99
... τοῦ κάτω , de Mundo vI 31 συνεπιμαρτυρεῖ ὁ βίος ἅπας τὴν ἄνω χώραν ἀποδοὺς θεῷ · καὶ γὰρ πάντες οἱ ἄνθρωποι ἀνατείνομεν τὰς χεῖρας εἰς τὸν οὐρανὸν εὐχὰς ποιούμενοι . καθ ̓ ὃν λόγον οὐ κακῶς κἀκεῖνο ἀνα- πεφώνηται — Ζεὺς δ ̓ ἔλαχ ̓ ...
... τοῦ κάτω , de Mundo vI 31 συνεπιμαρτυρεῖ ὁ βίος ἅπας τὴν ἄνω χώραν ἀποδοὺς θεῷ · καὶ γὰρ πάντες οἱ ἄνθρωποι ἀνατείνομεν τὰς χεῖρας εἰς τὸν οὐρανὸν εὐχὰς ποιούμενοι . καθ ̓ ὃν λόγον οὐ κακῶς κἀκεῖνο ἀνα- πεφώνηται — Ζεὺς δ ̓ ἔλαχ ̓ ...
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Allen animal Aratus argument Arist Aristotle called Chrysippus Cicero cited cites clause Cleanthes compare deorum deos deus divine earth Ennius Epicurus find first foll followed follows form former found generally given gives Gods have heaven Heind Klotz latter Lucr made Madv moon movement mundum natura omnibus passage Phaen Plato Plin Pliny Posidonius probably quoted read reading reason Roby same says see Comm seems Seneca sense Sext shown sine speaks stars Stoics subject text V₁ things think Tusc universe used Varro view word words world Zeller Zeus ἀλλ ἀλλὰ ἂν ἀπὸ γὰρ δὲ διὰ εἶναι εἰς ἐκ ἐν ἐπὶ καὶ κατὰ μὲν μὴ οἱ οὐ περὶ πρὸς τὰ τε καὶ τῇ τὴν τῆς τὸ τοῖς τὸν τοῦ τοὺς τῷ τῶν ὑπὸ ὡς ὥσπερ
Popular passages
Page 121 - L'homme n'est qu'un roseau le plus faible de la nature, mais c'est un roseau pensant. Il ne faut pas que l'univers entier s'arme pour l'écraser. Une vapeur, une goutte d'eau, suffit pour le tuer. Mais quand l'univers l'écraserait, l'homme serait encore plus noble que ce qui le tue, parce qu'il sait qu'il meurt; et l'avantage que l'univers a sur lui, l'univers n'en sait rien.
Page 132 - Of elements The grosser feeds the purer, earth the sea, Earth and the sea feed air, the air those fires Ethereal, and as lowest first the moon; Whence ia her visage round those spots, unpurg'd Vapours nor yet into her substance turn'd".
Page 27 - Cultus autem deorum est optimus idemque castissimus atque sanctissimus plenissimusque pietatis ut eos semper pura integra incorrupta et mente et voce veneremur.
Page 251 - The germinal power of the plant transmutes the fixed air and the elementary base of water into grass or leaves; and on these the organific principle in the ox or the elephant exercises an alchemy still more stupendous. As the unseen agency weaves its magic eddies, the foliage becomes indifferently the bone and its marrow, the pulpy brain or the solid ivory.
Page 60 - Principio ipse mundus deorum hominumque causa factus est, quaeque in eo sunt, ea parata ad fructum hominum et inventa sunt. Est enim mundus quasi communis deorum atque hominum domus aut urbs utrorumque.
Page 82 - On a second night we witnessed a splendid scene of natural fireworks; the mast-head and yard-arm-ends shone with St. Elmo's light ; and the form of the vane could almost be traced, as if it had been rubbed with phosphorus. The sea was so highly luminous, that the tracks of the penguins were marked by a fiery wake, and the darkness of the sky was momentarily illuminated by the most vivid lightning.
Page 36 - Quis enim hunc hominem dixerit, qui, cum tam certos coeli motus, tam ratos astrorum ordines, tamque omnia inter se connexa et apta viderit, neget in his ullam inesse rationem ; eaque casu fieri dicat, quae quanto consilio gerantur, nullo consilio assequi possumus?
Page 9 - Quod ratione utitur, id melius est quam id, quod ratione non utitur. Nihil autem mundo melius: ratione igitur mundus utitur.
Page 21 - Censet enim artis maxime proprium esse creare et gignere ; quodque 20 in operibus nostrarum artium manus efficiat, id multo artificiosius naturam efficere, id est, ut dixi, ignem artificiosum, magistrum artium reliquarum. Atque hac quidem ratione omnis natura artificiosa est, quod habet quasi viam quandam et sectam, quam sequatur.
Page 285 - Ah ! how unlike the man of times to come ! Of half that live the butcher and the tomb ; Who, foe to nature, hears the general groan, Murders their species, and betrays his own.