Ecclesiastical Biography: Or, Lives of Eminent Men, Connected with the History of Religion in England ; from the Commencement of the Reformation to the Revolution, Volume 4F. C. and J. Rivington, 1818 - Christian biography |
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Page 16
... prayers , and implore the assistance of the most Holy God , for her safety and protection against all her ene- mies . Let the virtue , piety , and holiness of your lives , assure the world that you profess this Holy Reli- gion in good ...
... prayers , and implore the assistance of the most Holy God , for her safety and protection against all her ene- mies . Let the virtue , piety , and holiness of your lives , assure the world that you profess this Holy Reli- gion in good ...
Page 31
... prayer , first to God Almighty for his pardon , and afterwards to the Church ; the whole auditory accompanying him with tears and sighes , and ever esteeming him more for his ingenuous repentance , than they would ( perhaps ) have done ...
... prayer , first to God Almighty for his pardon , and afterwards to the Church ; the whole auditory accompanying him with tears and sighes , and ever esteeming him more for his ingenuous repentance , than they would ( perhaps ) have done ...
Page 38
... Prayer , the Creed , and the ten Commandments , should be said in the English tongue , and that the Epistle and day after it happened . See Parker's Antiquitat . Britann . Life of Parker , at the beginning . [ The news of the Queen's ...
... Prayer , the Creed , and the ten Commandments , should be said in the English tongue , and that the Epistle and day after it happened . See Parker's Antiquitat . Britann . Life of Parker , at the beginning . [ The news of the Queen's ...
Page 39
... prayer to be delivered from the tyrannie and all the detestable enormities of the Bishop of Rome , which was thought fit to be expunged , as giving matter of scandal and dis - affection to all that party , or such as otherwise wished ...
... prayer to be delivered from the tyrannie and all the detestable enormities of the Bishop of Rome , which was thought fit to be expunged , as giving matter of scandal and dis - affection to all that party , or such as otherwise wished ...
Page 40
... prayers in the vulgar tongue , the power of the church , for the changing rites and ceremonies , and the propitiatory sacrifice of the mass for the living and the dead . The first use that was made of Mr. Jewel after his return , was ...
... prayers in the vulgar tongue , the power of the church , for the changing rites and ceremonies , and the propitiatory sacrifice of the mass for the living and the dead . The first use that was made of Mr. Jewel after his return , was ...
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Common terms and phrases
afterwards amongst answer Antichrist Archbishop Archbishop of Canterbury Bernard Gilpin betwixt Bishop Jewel Bishop of London Bishop of Worcester blessed called cause Christ Christian Church of England Church of Rome clergy College commanded conscience dear death desire discourse divers divine Doctor Donne doth Earl ecclesiastical faith father favour gave GEORGE HERBERT Gilpin give grace hand happy hath heart heaven holy honour John JOHN DONNE John Jewel John Whitgift King labour learned letter lived London Lord Majesty Master Cartwright mercy ministers never occasion opinion Oxford Papists piety poor Popish pray prayers preach printed Queen reader reason Reformation religion reverend Richard Hooker Sacrament sacred Saint saith Scripture sent sermon servant shew soul Strype's thee thereof things thou thought tion took Transubstantiation Travers truth unto wherein Whitgift wife words writ write
Popular passages
Page 450 - Wilt thou forgive that sin where I begun, Which was my sin, though it were done before? VOL. iv. GG Wilt Wilt thou forgive that sin through which I run, And do run still though still I do deplore? When thou hast done, thou hast not done, For I have more.
Page 450 - ... their door? Wilt Thou forgive that sin which I did shun A year or two — but wallowed in a score ? When Thou hast done, Thou hast not done, For I have more. "I have a sin of fear, that when...
Page 427 - I have seen a dreadful vision since I saw you. I have seen my dear wife pass twice by me through this room with her hair hanging about her shoulders and a dead child in her arms. This I have seen since I saw you.
Page 467 - These being got, then without delay a choice painter was got to be in readiness to draw his picture, which was taken as followeth :—Several charcoal fires being first made in his large study, he brought with him into that place his winding-sheet in his hand, and having put off all his clothes, had this sheet put on him, and so tied with knots at his head and feet, and his hands so placed as dead bodies are usually fitted, to be shrouded and put into their coffin or grave.
Page 282 - I have been long preparing to leave it, and gathering comfort for the dreadful hour of making my account with God, which I now apprehend to be near ; and though I have by His grace loved Him in my youth, and feared Him in...
Page 430 - Mourning As virtuous men pass mildly away, And whisper to their souls to go, Whilst some of their sad friends do say 'The breath goes now,' and some say 'No'; So let us melt, and make no noise, No tear-floods nor sigh-tempests move; 'Twere profanation of our joys To tell the laity our love. Moving of th...
Page 455 - Since I am coming to that holy room Where, with Thy choir of saints for evermore, I shall be made Thy music; as I come I tune the instrument here at the door, And what I must do then, think here before.
Page 195 - I charge you to deliver to your mother and tell her I send her a bishop's benediction with it, and beg the continuance of her prayers for me. And if you bring my horse back to me, I will give you ten groats more, to carry you on foot to the college : and so God bless you, good Richard.
Page 430 - But trepidation of the spheres, Though greater far, is innocent. Dull sublunary lovers' love —Whose soul is sense— cannot admit Absence, because it doth remove Those things which elemented it. But we by a love so...
Page 424 - Therefore I would fain do something but that I cannot tell what is no wonder. For to choose is to do; but to be no part of any body is to be nothing.