The doctrine and practice of repentance ; Deus justificatus ; and The real presence of Christ in the holy sacramentOgle, Duncan and Company, 1822 - Theology |
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Page 9
... mortal of himself , and we are mortal from him . Peccando Adam posteros morti subjecit , et univer- f Cyril . adv . Anthrop . ναμεν : e Luke , ii . 22 . sos huic delicto obnoxios reddit , ' said Justin Martyr ITS EFFECTS AND OBLIGATION . 9.
... mortal of himself , and we are mortal from him . Peccando Adam posteros morti subjecit , et univer- f Cyril . adv . Anthrop . ναμεν : e Luke , ii . 22 . sos huic delicto obnoxios reddit , ' said Justin Martyr ITS EFFECTS AND OBLIGATION . 9.
Page 10
Jeremy Taylor, Reginald Heber. sos huic delicto obnoxios reddit , ' said Justin Martyr : “ Adam by his sin made all his posterity liable to the sin , and sub- jected them to death . " One explicates the other ; and there fore St. Cyprian ...
Jeremy Taylor, Reginald Heber. sos huic delicto obnoxios reddit , ' said Justin Martyr : “ Adam by his sin made all his posterity liable to the sin , and sub- jected them to death . " One explicates the other ; and there fore St. Cyprian ...
Page 30
... Justin Martyr , or whoever is the author of the questions and answers ' ad orthodoxos ' to be witnessi : for , answering those words of Scripture , there is not any one clean who is born of a woman , ' and there is none begotten who ...
... Justin Martyr , or whoever is the author of the questions and answers ' ad orthodoxos ' to be witnessi : for , answering those words of Scripture , there is not any one clean who is born of a woman , ' and there is none begotten who ...
Page 57
... Justin Martyr ; for the fathers of the first ages spake prudently and temperately in this article , as in other things . " Christ was not born or crucified because him- self had need of these things , but for the sake of mankind ; " Ὁ ...
... Justin Martyr ; for the fathers of the first ages spake prudently and temperately in this article , as in other things . " Christ was not born or crucified because him- self had need of these things , but for the sake of mankind ; " Ὁ ...
Page 85
... Justin Martyr , in his second apology for the Christians , hath these words ; Καὶ τὴν ἀρχὴν νοερὸν καὶ δυνά- ευ 66 μενον αἱρεῖσθαι τἀληθῆ καὶ εὖ πράττειν , τὸ THE DOCTRINE OF ORIGINAL SIN . 85 SECTION III The Doctrine of the Ancient ...
... Justin Martyr , in his second apology for the Christians , hath these words ; Καὶ τὴν ἀρχὴν νοερὸν καὶ δυνά- ευ 66 μενον αἱρεῖσθαι τἀληθῆ καὶ εὖ πράττειν , τὸ THE DOCTRINE OF ORIGINAL SIN . 85 SECTION III The Doctrine of the Ancient ...
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Common terms and phrases
absolve Adam Adam's affirmed Apostle argument Austin baptism Bellarmine blood body of Christ born bread called carnal cause Christ's body church church of England concupiscence confess contrition corpus damn damnation death desire discourse divine doctrine duty effect Encratites eternal eucharist evil explicated faith fathers fear flesh ginal give God's grace guilty hath heaven hell holy imperfect imputed infants infirmity innocent Irenæus Jesus justice Justin Martyr Lord lust mankind mean mercy minister nature never original original sin pardon passion passover Paul peccatum Pelagians penances penitent person prayer pretended priest proper punishment quæ quod reason regenerate repentance righteousness Roman doctors sacrament saith Scripture sense sentence signify sinners sins sorrow soul speak Spirit suppose Tertullian thee Theodoret thing thou tion tism transubstantiation true truth unto words of institution words of St καὶ τῆς τὸ τοῦ
Popular passages
Page 27 - I will not again curse the ground any more for man's sake ; for the imagination of man's heart is evil from his youth ; neither will I again smite any more every thing living, as I have done.
Page 458 - For I have received of the Lord, that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread : and when he had given thanks, he brake it, and said, Take, eat : this is my body, which is broken for you : this do in remembrance of me.
Page 195 - Who can say, I have made my heart clean, I am pure from my sin ? 10 Divers weights, and divers measures, both of them are alike abomination to the LORD.
Page 64 - The Lord looked down from heaven upon the children of men, to see if there were any that did understand, and seek God. They are all gone aside, they are all together become filthy: there is none that doeth good, no, not one.
Page 457 - And as they did eat, Jesus took bread, and blessed, and brake it, and gave to them, and said, Take, eat : this is my body. And he took the cup, and when he had given thanks, he gave it to them : and they all drank of it. And he said unto them, This is my blood of the new testament, which is shed for many. Verily I say unto you, I will drink no more of the fruit of the vine until that day that I drink it new in the kingdom of God.
Page 450 - They said therefore unto him, Lord, evermore give us this bread. Jesus said unto them, I am the bread of life : he that cometh to me shall not hunger, and he that believeth on me shall never thirst.
Page 144 - For the flesh lusteth against the Spirit, and the Spirit against the flesh ; and these are contrary the one to the other; so that ye cannot do the things that ye would. But if ye be led by the Spirit, ye are not under the law.
Page 457 - And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat ; this is my body.
Page 4 - Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: (for until the law sin was in the world: but sin is not imputed when there is no law. Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.
Page 354 - But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.