A View of the Evidences of Christianity, Volume 1R. Faulder, 1794 - Apologetics |
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Page 5
... facts ftrictly connected with the propofitions , ( and therefore no farther improbable than they are improbable ) ought to be rejected at first fight , and to be re- jected by whatever ftrength or complication of evidence they be ...
... facts ftrictly connected with the propofitions , ( and therefore no farther improbable than they are improbable ) ought to be rejected at first fight , and to be re- jected by whatever ftrength or complication of evidence they be ...
Page 7
... fact is then only con- trary to experience , when the fact is related to have existed at a time and place , at which time and place we being prefent , did not perceive it to exift ; as if it fhould be af- ferted , that in a particular ...
... fact is then only con- trary to experience , when the fact is related to have existed at a time and place , at which time and place we being prefent , did not perceive it to exift ; as if it fhould be af- ferted , that in a particular ...
Page 8
... fact in question , that no fuch thing was ever ex- perienced , or that universal experience is against it , is to affume the fubject of the controversy . Now the improbability which arises from the want ( for this properly is a want ...
... fact in question , that no fuch thing was ever ex- perienced , or that universal experience is against it , is to affume the fubject of the controversy . Now the improbability which arises from the want ( for this properly is a want ...
Page 13
... fact folves the phenomenon . If we reject this folution we ought to have fome other to rest in ; and none even , by our ad- verfaries can be admitted , which is not con- fiftent with the principles that regulate hu- man affairs and ...
... fact folves the phenomenon . If we reject this folution we ought to have fome other to rest in ; and none even , by our ad- verfaries can be admitted , which is not con- fiftent with the principles that regulate hu- man affairs and ...
Page 20
... fact , are on all hands acknowledged . First then , the Chriftian religion exists , and therefore by fome means or other was eftablished . Now it either owes the princi- ple of its establishment , i . e . its first publica- tion , to ...
... fact , are on all hands acknowledged . First then , the Chriftian religion exists , and therefore by fome means or other was eftablished . Now it either owes the princi- ple of its establishment , i . e . its first publica- tion , to ...
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accounts Acts afcribed affertion againſt alfo alledged allufions alſo amongſt ancient apoftles atteftation authority becauſe biſhop cafe cauſe Celfus Chrift Chriftians church circumftance Clement Clement of Alexandria confequence confiderable death delivered difciples diftinct epiftle eſtabliſhed Eufebius evangelifts exiſtence facred faid fame fatisfactory evidence fays fcriptures fecond fect feem ferve fhall fhew fhort fhould firft firſt fituation fociety fome four Gofpels fpeaks ftate ftill ftory fubject fuch fufferings fuppofe fupport hiftorian hiftory himſelf inftances inftitution Irenæus itſelf Jefus Jerufalem Jews John Judea Juftin Lord Luke Marcion Matthew miracles moft moſt muſt obferve Origen original paffage paffed perfecution perfons Polycarp preached preſent proof propofition publiſhed puniſhment purpoſe queſtion quoted raiſed reaſon refpect refurrection religion ſome ſpeak ſtate ſtory Suetonius Tacitus Tatian Teftament teftimony Tertullian thefe themſelves theſe books theſe things thofe thoſe tians tion tranfaction truth unto uſed whofe whoſe words writings written