A View of the Evidences of Christianity, Volume 1R. Faulder, 1794 - Apologetics |
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Page 172
... Origen , and Epi- phanius , wrote in a language which bears no resemblance to that of the New Teftament . The Nazarenes , who understood Hebrew , used chiefly , perhaps almost entirely , the gofpel of St. Matthew , and therefore cannot ...
... Origen , and Epi- phanius , wrote in a language which bears no resemblance to that of the New Teftament . The Nazarenes , who understood Hebrew , used chiefly , perhaps almost entirely , the gofpel of St. Matthew , and therefore cannot ...
Page 185
... Origen , A. D. 230. It is mentioned by Eufebius , A. D. 315 , and by Jerome , A. D. 392 , as an an- cient work in their time , bearing the name of Barnabas , and as well known and read amongst Christians , though not accounted a párt of ...
... Origen , A. D. 230. It is mentioned by Eufebius , A. D. 315 , and by Jerome , A. D. 392 , as an an- cient work in their time , bearing the name of Barnabas , and as well known and read amongst Christians , though not accounted a párt of ...
Page 193
... Origen , A. D. 230 . The notes of time extant in the epistle itself agree with its title , and with the teftimonies concerning it , for it purports to have been . written during the lifetime of Clement . VOL . I. Lardner's Cred . vol ...
... Origen , A. D. 230 . The notes of time extant in the epistle itself agree with its title , and with the teftimonies concerning it , for it purports to have been . written during the lifetime of Clement . VOL . I. Lardner's Cred . vol ...
Page 195
... Origen , A. D. 230 ; and the occafion of writing the epiftles is given at large by Eu- febius and Jerome . What are called the fmaller epiftles of Ignatius are generally deemed to be those which were read by Ire- næus , Origen , and ...
... Origen , A. D. 230 ; and the occafion of writing the epiftles is given at large by Eu- febius and Jerome . What are called the fmaller epiftles of Ignatius are generally deemed to be those which were read by Ire- næus , Origen , and ...
Page 222
... Origen of Alexandria , who , in the quantity of his writings , exceeded the most laborious of the Greek and Latin authors . Nothing can be more peremptory upon the subject now under confideration , and , from a writer of his learning ...
... Origen of Alexandria , who , in the quantity of his writings , exceeded the most laborious of the Greek and Latin authors . Nothing can be more peremptory upon the subject now under confideration , and , from a writer of his learning ...
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accounts Acts afcribed affertion againſt alfo alledged allufions alſo amongſt ancient apoftles atteftation authority becauſe biſhop cafe cauſe Celfus Chrift Chriftians church circumftance Clement Clement of Alexandria confequence confiderable death delivered difciples diftinct epiftle eſtabliſhed Eufebius evangelifts exiſtence facred faid fame fatisfactory evidence fays fcriptures fecond fect feem ferve fhall fhew fhort fhould firft firſt fituation fociety fome four Gofpels fpeaks ftate ftill ftory fubject fuch fufferings fuppofe fupport hiftorian hiftory himſelf inftances inftitution Irenæus itſelf Jefus Jerufalem Jews John Judea Juftin Lord Luke Marcion Matthew miracles moft moſt muſt obferve Origen original paffage paffed perfecution perfons Polycarp preached preſent proof propofition publiſhed puniſhment purpoſe queſtion quoted raiſed reaſon refpect refurrection religion ſome ſpeak ſtate ſtory Suetonius Tacitus Tatian Teftament teftimony Tertullian thefe themſelves theſe books theſe things thofe thoſe tians tion tranfaction truth unto uſed whofe whoſe words writings written