Papers of the ... Algonquian Conference, Volume 31Carleton University, 2000 - Algonquian Indians |
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Page 63
I agree with the French philosopher that writing and speaking are fundamentally different , not in form but in communicative intent . Derrida's preoccupation with depersonalizing texts in writing , however , seems to me a misdirected ...
I agree with the French philosopher that writing and speaking are fundamentally different , not in form but in communicative intent . Derrida's preoccupation with depersonalizing texts in writing , however , seems to me a misdirected ...
Page 64
She considers it a paradox , however , that oral forms might be adopted to structure written discourse ; “ oral gossip and communal , often mythic , memory ” do not seem to her to fit alongside individual authorship in writing .
She considers it a paradox , however , that oral forms might be adopted to structure written discourse ; “ oral gossip and communal , often mythic , memory ” do not seem to her to fit alongside individual authorship in writing .
Page 65
Storytelling requires an audience ; consequently , writers who employ storytelling conventions make explicit their ... Saul's view of writing and oral performance is non - binary , acknowledging the possible virtues of each position ...
Storytelling requires an audience ; consequently , writers who employ storytelling conventions make explicit their ... Saul's view of writing and oral performance is non - binary , acknowledging the possible virtues of each position ...
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Contents
ALAN CALDWELL and MONICA MACAULAY | 18 |
REGNA DARNELL | 54 |
WILLIAM W GIFFIN | 68 |
Copyright | |
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Algonquian American analysis animate appear begin Bloomfield called Carleton University Cheyenne chief conjunct continued Cree Crown Crown Lands culture definite demonstratives early ending English example experience final fishing given gives harmony historical human hunting Illinois independent Indian indicative Island James John Journal killed kiyâ Lake land landscape language later Leman Linguistics living look marked meaning Menominee Miami Native North noted noun object obviative oral tradition original person phonemic plural present Press Quaker recorded reference ribbon River shaman singular Society stems stop story syllable theme things third told Town tracks tradition tribal tribes University VAI.CIN vowel writing written young