The Principles of Moral and Political Philosophy |
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Page iii
... religion , I should have found myself directed by many considerations to that of the Bishop of Carlisle . A long life spent in the most interesting of all human pursuits , -the investigation of moral and religious truth , -in con- stant ...
... religion , I should have found myself directed by many considerations to that of the Bishop of Carlisle . A long life spent in the most interesting of all human pursuits , -the investigation of moral and religious truth , -in con- stant ...
Page iv
... religion more rational , renders it more credible ; that he who , by a dilligent and faithful examination of the original records , dis- misses from the system one article which contradicts the apprehension , the experience , or the ...
... religion more rational , renders it more credible ; that he who , by a dilligent and faithful examination of the original records , dis- misses from the system one article which contradicts the apprehension , the experience , or the ...
Page vi
... religious liberty . That your Lordship's life may be prolonged in health and honour ; that it may afford whilst it ... religion , by an unshaken confidence in the designs of a " faithful Creator , " and a settled trust in the truth and ...
... religious liberty . That your Lordship's life may be prolonged in health and honour ; that it may afford whilst it ... religion , by an unshaken confidence in the designs of a " faithful Creator , " and a settled trust in the truth and ...
Page viii
... Religion 23. Wills . · BOOK III . PART II . - OF RELATIVE DUTIES WHICH ARE INDETERMINATE , AND OF THE CRIMES OPPOSITE TO THESE . CHAP . 1. Charity . 2. Charity - The Treatment of our Domestics and Dependants 151 152 CHAP . 3. Slavery 4 ...
... Religion 23. Wills . · BOOK III . PART II . - OF RELATIVE DUTIES WHICH ARE INDETERMINATE , AND OF THE CRIMES OPPOSITE TO THESE . CHAP . 1. Charity . 2. Charity - The Treatment of our Domestics and Dependants 151 152 CHAP . 3. Slavery 4 ...
Page x
... Religious Establishments , and of Toleration 390 11. Of Population and Provision ; and of Agricul- ture and Commerce , as subservient thereto 401 12. Of War , and of Military Establishments . 449 PREFACE . IN the treatises that I have ...
... Religious Establishments , and of Toleration 390 11. Of Population and Provision ; and of Agricul- ture and Commerce , as subservient thereto 401 12. Of War , and of Military Establishments . 449 PREFACE . IN the treatises that I have ...
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act of parliament action adultery advantage advowsons amongst authority capital punishment cause CHAPTER Christian circumstances civil command common concerning conduct consent consequence consideration constitution contract crime danger depend distinction divine doubt duty effect established evil expected expediency fornication fortune guilt habits happiness hath House of Commons human instance intended Jews judge judgment justice labour law of nature legislature liberty ligion Lord magistrate mankind marriage means ment mind ministers of religion mischief mixed government moral motive nation natural justice necessary oath object obligation observed occasion offender parents particular parties passions perjury person pleasure polygamy possession prayer principle produce profession promise punishment question reason received religion religious render Roman law rule sabbath Scripture sense servant species subsistence suppose swear testator thing thou tion truth unto usury virtue whilst
Popular passages
Page 271 - See, for that the LORD hath given you the sabbath, therefore he giveth you on the sixth day the bread of two days; abide ye every man in his place, let no man go out of his place on the seventh day.
Page 172 - But now I have' written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
Page 315 - Lord's sake : whether it be to the king, as supreme ; or unto governors, as unto them that are sent by Him for the punishment of evildoers, and for the praise of them that do well. For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men : as free, and not using your liberty for a cloak of maliciousness, but as the servants of God.
Page 171 - And if he shall neglect to hear them, tell it unto the church : but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.
Page 200 - For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.
Page 165 - If a brother or sister be naked, and destitute of daily food, and one of you say unto them, Depart in peace, be ye warmed and filled ; notwithstanding ye give them not those things which are needful to the body; what doth it profit?
Page 271 - Tomorrow is the rest of the holy Sabbath unto the Lord ; bake that which ye will bake today, and seethe that ye will seethe; and that which remaineth over lay up for you to be kept until the morning.
Page 314 - For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same: For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
Page 131 - Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths: But I say unto you, Swear not at all...
Page 243 - ... looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God. For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.