The Principles of Moral and Political Philosophy |
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Page 33
... consists in . * * If any positive signification , distinct from what we mean by pleasure , can be affixed to the term " happiness , " I should take it to denote a cer- tain state of the nervous system in that part of the human frame in ...
... consists in . * * If any positive signification , distinct from what we mean by pleasure , can be affixed to the term " happiness , " I should take it to denote a cer- tain state of the nervous system in that part of the human frame in ...
Page 34
... consist in . II . What it does consist in . FIRST , then , Happiness does not consist in the pleasures of sense , in whatever profusion or variety they be enjoyed . By the pleasures of sense , I mean , as well the animal gratifications ...
... consist in . II . What it does consist in . FIRST , then , Happiness does not consist in the pleasures of sense , in whatever profusion or variety they be enjoyed . By the pleasures of sense , I mean , as well the animal gratifications ...
Page 36
... consist in an exemption from pain , labor , care , business , suspense , molestation , and " those evils which are without ; " such a state being usually at- tended , not with ease , but with depression of spirits , a tasteless- ness in ...
... consist in an exemption from pain , labor , care , business , suspense , molestation , and " those evils which are without ; " such a state being usually at- tended , not with ease , but with depression of spirits , a tasteless- ness in ...
Page 37
... consist in greatness , rank , or elevated station . Were it true , that all superiority afforded pleasure , it would follow , that by how much we were the greater , that is , the more persons we were superior to , in the same proportion ...
... consist in greatness , rank , or elevated station . Were it true , that all superiority afforded pleasure , it would follow , that by how much we were the greater , that is , the more persons we were superior to , in the same proportion ...
Page 38
... consist in greatness . And this position we make out by showing , that even what are supposed to be the peculiar advantages of greatness , the pleas- ures of ambition and superiority , are in reality common to all conditions . But ...
... consist in greatness . And this position we make out by showing , that even what are supposed to be the peculiar advantages of greatness , the pleas- ures of ambition and superiority , are in reality common to all conditions . But ...
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Common terms and phrases
act of parliament action adultery advantage advowsons amongst authority capital punishment cause CHAPTER Christian circumstances civil command common concerning conduct consent consequence consideration constitution contract crime danger depend distinction divine doubt duty effect established evil expected expediency fornication fortune guilt habits happiness hath House of Commons human instance intended Jews judge judgment justice labour law of nature legislature liberty ligion Lord magistrate mankind marriage means ment mind ministers of religion mischief mixed government moral motive nation natural justice necessary oath object obligation observed occasion offender parents particular parties passions perjury person pleasure polygamy possession prayer principle produce profession promise punishment question reason received religion religious render Roman law rule sabbath Scripture sense servant species subsistence suppose swear testator thing thou tion truth unto usury virtue whilst
Popular passages
Page 271 - See, for that the LORD hath given you the sabbath, therefore he giveth you on the sixth day the bread of two days; abide ye every man in his place, let no man go out of his place on the seventh day.
Page 172 - But now I have' written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
Page 315 - Lord's sake : whether it be to the king, as supreme ; or unto governors, as unto them that are sent by Him for the punishment of evildoers, and for the praise of them that do well. For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men : as free, and not using your liberty for a cloak of maliciousness, but as the servants of God.
Page 171 - And if he shall neglect to hear them, tell it unto the church : but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.
Page 200 - For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.
Page 165 - If a brother or sister be naked, and destitute of daily food, and one of you say unto them, Depart in peace, be ye warmed and filled ; notwithstanding ye give them not those things which are needful to the body; what doth it profit?
Page 271 - Tomorrow is the rest of the holy Sabbath unto the Lord ; bake that which ye will bake today, and seethe that ye will seethe; and that which remaineth over lay up for you to be kept until the morning.
Page 314 - For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same: For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
Page 131 - Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths: But I say unto you, Swear not at all...
Page 243 - ... looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God. For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.