A View of the Evidences of Christianity: In Three Parts ..., Volume 1R. Faulder, 1796 - 416 pages |
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Page 10
... conclude , both from Origen's argument , and the filence of his Jewish adverfaries , that the Hebrew text at that time actually had the word agreeably to the verfion of the seventy . " Lowth's Ifaiah , P. 242 . did } ( did efteem him ...
... conclude , both from Origen's argument , and the filence of his Jewish adverfaries , that the Hebrew text at that time actually had the word agreeably to the verfion of the seventy . " Lowth's Ifaiah , P. 242 . did } ( did efteem him ...
Page 115
... conclude this article by remarking , that nothing of this manner is perceptible in the fpeeches recorded in the Acts , or in any other but those which are attributed to Christ , and that , in truth , it was a very un- likely manner for ...
... conclude this article by remarking , that nothing of this manner is perceptible in the fpeeches recorded in the Acts , or in any other but those which are attributed to Christ , and that , in truth , it was a very un- likely manner for ...
Page 367
... go perhaps too far on one fide : and we certainly go too far on the other , when we conclude that it must be false , be- cause it is not fo efficacious as we could have fuppofed . • fuppofed . The queftion of its truth is to [ 367 ]
... go perhaps too far on one fide : and we certainly go too far on the other , when we conclude that it must be false , be- cause it is not fo efficacious as we could have fuppofed . • fuppofed . The queftion of its truth is to [ 367 ]
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Acts afcribed afferted againſt alfo almoſt alſo amongſt anſwer apoftles appears argument becauſe cafe Caiaphas cauſe CHAP character Chrift Chriſtianity circumftances compariſon conclufion confequence confiderable confifts defign difciples difcourfes difpofition epiftle eſpecially eſtabliſhed evangelifts exiſtence faid unto fame fecond fenfe fent feven fhall fhould fion firft firſt fituation flain fome fometimes fpeech ftate ftrong fubject fuccefs fuch fuffer fufficient fuppofed goſpel happineſs hath Herod hiftory himſelf inftance inftitution itſelf Jefus Jerufalem Jewish Jews Jofephus John Judea judgement leaſt Luke Mahomet miffion miracles moft morality moſt muſt obferve occafion opinion paffage paſs Paul perfon Pharifees poffefs preſent Prieſt purpoſe queftion racter raiſed reaſon refpect reft refurrection religion Roman Sadducees ſaid Saviour ſay ſhall ſome ſpeaking ſtate Tacitus Teftament teftimony Tertullian thefe themſelves theſe thing thofe thoſe thou tion tranfaction truth univerfally uſe whofe writers