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Why therefore Jesus, if he was, like them, either an enthusiast or impostor, dia not pursue the same conduct as they did, in framing his character and pretensions, it will be found difficult to explain. A miffion, the operation and benefit of which was to take place in another life, was a thing unthought of as the subject of these prophecies. That Jesus, coming to them as their Meffiah, should come under a character totally different from that in which they expected him; should deviate from the general perfuafion, and deviate into pretensions absolutely singular and original; appears to be inconsistent with the imputation of enthusiasm or imposture, both which, by their nature, I should expect, would, and both which, throughout the experience which this very subject furnishes, in fact have, followed the opinions that obtained at the time.

If it be faid, that Jesus, having tried the other plan, turned at length to this; I anfwer,

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swer, that the thing is faid without evidence; against evidence; that it was competent to the rest to have done the same, yet that nothing of this fort was thought of by any.

CHAP.

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CHAP. VI.

ONE argument, which has been much relied upon (but not more than its just weight deferves), is the conformity of the facts occasionally mentioned or referred to in scripture, with the state of things in those times, as represented by foreign and independent accounts. Which conformity proves, that the writers of the New Testament poffefsed a species of local knowledge, which could only belong to an inhabitant of that country, and to one living in that age. This argument, if well made out by examples, is very little short of proving the absolute genuineness of the writings. It carries them up to the age of the reputed authors, to an age, in which it must have been difficult to impose upon the Christian public, forgeries in the names of those authors, and in which there is no evidence that any forgeries were attempted. It proves at least, that the books, K 3 whoever whoever were the authors of them, were composed by persons living in the time and country in which these things were tranfacted; and confequently capable, by their situation, of being well informed of the facts which they relate. And the argument is stronger, when applied to the New Testament, than it is in the case of almost any other writings, by reason of the mixed nature of the allusions which this book contains. The scene of action is not confined to a single country, but displayed in the greatest cities of the Roman empire. Allufions are made to the manners and principles of the Greeks, the Romans, and the Jews. This variety renders a forgery proportionably more difficult, especially to writers of a pofterior age. A Greek or Roman Christian, who lived in the second or third century, would have been wanting in Jewish literature; a Jewish convert in those ages would have been equally deficient in the knowledge of Greece and Rome*.

Michaelis's Introduction to the New Testament

(Marsh's tranflation), c. ii. fec. xi.

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This,

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This, however, is an argument which depends entirely upon an induction of particulars; and as, consequently, it carries with it little force, without a view of the instances upon which it is built, I have to request the reader's attention to a detail of examples, distinctly and articulately proposed. In collecting these examples, I have done no more than epitomize the first volume of the first part of Dr. Lardner's Credibility of the Gospel History. And I have brought the argument within its present compass, first, by paffing over some of his sections in which the accordancy appeared to me less certain, or upon subjects not sufficiently appropriate or circumstantial; secondly, by contracting every section into the fewest words poffible, contenting myself for the most part with a mere appofition of passages; and, thirdly, by omitting many disquisitions, which, though learned and accurate, are not absolutely necessary to the understanding or verification of the argument.

The writer principally made use of in the

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