A View of the Evidences of Christianity: In Three Parts, Volume 2 |
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Page 49
... observe , that it is not publicity , but oftentation , which is prohibited ; not the mode , but the motive , of the action , which is regulated . A good man will prefer that mode , as well as those objects of his beneficence , by which ...
... observe , that it is not publicity , but oftentation , which is prohibited ; not the mode , but the motive , of the action , which is regulated . A good man will prefer that mode , as well as those objects of his beneficence , by which ...
Page 112
... Observe also in the fame chapter two other examples of advice , drawn from the circumstances of the entertainment and the behaviour of the guefts . We will now fee , how this manner disco- vers itself in St. John's history of Christ ...
... Observe also in the fame chapter two other examples of advice , drawn from the circumstances of the entertainment and the behaviour of the guefts . We will now fee , how this manner disco- vers itself in St. John's history of Christ ...
Page 172
... observe the rites of the Jewish religion at Ephefus . " Ib . v . 27 . " And the chief captain an- fwered , With a great fum obtained Į this freedom . " Dio Caffius , lib . lx . " This privilege , which had been bought formerly at a ...
... observe the rites of the Jewish religion at Ephefus . " Ib . v . 27 . " And the chief captain an- fwered , With a great fum obtained Į this freedom . " Dio Caffius , lib . lx . " This privilege , which had been bought formerly at a ...
Contents
Gen | 1 |
Prophecy p I | 23 |
The candour of the Writers of the New Testament p | 85 |
Copyright | |
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Acts afcribed afferted againſt alfo almoſt alſo amongſt anſwer apoftles appears argument becauſe cafe Caiaphas caufe cauſe CHAP character Chrift Chriſtianity circumftance compariſon conclufion confequence confiderable defign difciples difcourfes difpofition epiftle eſpecially eſtabliſhed evangelifts faid unto fame fecond fent feven fhall fion firft firſt fituation flain fome fometimes ftate ftrong fubject fuccefs fuch fuffer fufficient fuppofed goſpel greateſt happineſs hath Herod High Prieft himſelf hiſtory inftance inftitution itſelf Jefus Jerufalem Jewish Jews Jofephus John Judea judgement leaſt Luke Mahomet miffion miracles moft morality moſt muſt obferve occafion opinion paffage Paul perfon Pharifees poffefs preſent Prieſt purpoſe queſtion racter raiſed reaſon reft refurrection religion Roman Sadducees ſaid Saviour ſay ſhall ſhould ſome ſpeaking ſpeech ſtate ſuch Tacitus Teftament teftimony Tertullian thefe themſelves theſe thing thofe thoſe thou tion truth univerfal uſed whofe writers