A View of the Evidences of Christianity: In Three Parts, Volume 2 |
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Page 56
... tainable , I answer , fo is all perfection ; ought therefore a moralift to recommend imperfections ? One excellency , however , of our Saviour's rules is , that they are not either never mistaken , or never fo mistaken as either [ 56 ]
... tainable , I answer , fo is all perfection ; ought therefore a moralift to recommend imperfections ? One excellency , however , of our Saviour's rules is , that they are not either never mistaken , or never fo mistaken as either [ 56 ]
Page 57
In Three Parts William Paley. not either never mistaken , or never fo mistaken as to do harm . I could feign a hundred cafes , in which the literal application of the rule , " of doing to others as we would that others should do unto us ...
In Three Parts William Paley. not either never mistaken , or never fo mistaken as to do harm . I could feign a hundred cafes , in which the literal application of the rule , " of doing to others as we would that others should do unto us ...
Page 325
... never thought of ; of terms which they had never heard , It was prefented alfo to the imagination of the learned heathen , under additional dif advantage , by reafon of its real , and ftill more of its nominal , connection with Ju- Y 3 ...
... never thought of ; of terms which they had never heard , It was prefented alfo to the imagination of the learned heathen , under additional dif advantage , by reafon of its real , and ftill more of its nominal , connection with Ju- Y 3 ...
Contents
Gen | 1 |
Prophecy p I | 23 |
The candour of the Writers of the New Testament p | 85 |
Copyright | |
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Acts afcribed afferted againſt alfo almoſt alſo amongſt anſwer apoftles appears argument becauſe cafe Caiaphas caufe cauſe CHAP character Chrift Chriſtianity circumftance compariſon conclufion confequence confiderable defign difciples difcourfes difpofition epiftle eſpecially eſtabliſhed evangelifts faid unto fame fecond fent feven fhall fion firft firſt fituation flain fome fometimes ftate ftrong fubject fuccefs fuch fuffer fufficient fuppofed goſpel greateſt happineſs hath Herod High Prieft himſelf hiſtory inftance inftitution itſelf Jefus Jerufalem Jewish Jews Jofephus John Judea judgement leaſt Luke Mahomet miffion miracles moft morality moſt muſt obferve occafion opinion paffage Paul perfon Pharifees poffefs preſent Prieſt purpoſe queſtion racter raiſed reaſon reft refurrection religion Roman Sadducees ſaid Saviour ſay ſhall ſhould ſome ſpeaking ſpeech ſtate ſuch Tacitus Teftament teftimony Tertullian thefe themſelves theſe thing thofe thoſe thou tion truth univerfal uſed whofe writers