A View of the Evidences of Christianity: In Three Parts, Volume 2 |
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Page 99
... mind to what may be extraordi- nary in the narrative . " I beg leave to cite alfo another author * who has well expreffed the reflection which the examples now brought forward were intended to fuggeft . " It doth not appear that ever it ...
... mind to what may be extraordi- nary in the narrative . " I beg leave to cite alfo another author * who has well expreffed the reflection which the examples now brought forward were intended to fuggeft . " It doth not appear that ever it ...
Page 332
... mind one towards another : mind not high things , but condescend to men of low eftate . Be not wife in your own conceits . Recompenfe to no man evil for evil . Pro- vide things honest in the fight of all men . If it be poffible , as ...
... mind one towards another : mind not high things , but condescend to men of low eftate . Be not wife in your own conceits . Recompenfe to no man evil for evil . Pro- vide things honest in the fight of all men . If it be poffible , as ...
Page 337
... mind are not free . I know not , indeed , whether men of the greatest faculties of mind are not the moft fubject to it . Such men feel themselves feated upon an eminence . Looking down from their height upon the follies of man- kind ...
... mind are not free . I know not , indeed , whether men of the greatest faculties of mind are not the moft fubject to it . Such men feel themselves feated upon an eminence . Looking down from their height upon the follies of man- kind ...
Contents
Gen | 1 |
Prophecy p I | 23 |
The candour of the Writers of the New Testament p | 85 |
Copyright | |
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Acts afcribed afferted againſt alfo almoſt alſo amongſt anſwer apoftles appears argument becauſe cafe Caiaphas caufe cauſe CHAP character Chrift Chriſtianity circumftance compariſon conclufion confequence confiderable defign difciples difcourfes difpofition epiftle eſpecially eſtabliſhed evangelifts faid unto fame fecond fent feven fhall fion firft firſt fituation flain fome fometimes ftate ftrong fubject fuccefs fuch fuffer fufficient fuppofed goſpel greateſt happineſs hath Herod High Prieft himſelf hiſtory inftance inftitution itſelf Jefus Jerufalem Jewish Jews Jofephus John Judea judgement leaſt Luke Mahomet miffion miracles moft morality moſt muſt obferve occafion opinion paffage Paul perfon Pharifees poffefs preſent Prieſt purpoſe queſtion racter raiſed reaſon reft refurrection religion Roman Sadducees ſaid Saviour ſay ſhall ſhould ſome ſpeaking ſpeech ſtate ſuch Tacitus Teftament teftimony Tertullian thefe themſelves theſe thing thofe thoſe thou tion truth univerfal uſed whofe writers