A View of the Evidences of Christianity: In Three Parts, Volume 2 |
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Page 36
... miffion as may at first fight be fuppofed , for bad manners are bad morals . It is fufficiently apparent , that the pre- cepts we have recited , or rather the difpofi- tion which thefe precepts inculcate , relate to perfonal conduct ...
... miffion as may at first fight be fuppofed , for bad manners are bad morals . It is fufficiently apparent , that the pre- cepts we have recited , or rather the difpofi- tion which thefe precepts inculcate , relate to perfonal conduct ...
Page 90
... miffion was to diminish the au- thority of the Mosaic code , and it was fo confidered by the Jews themfelves . It is very improbable , therefore , that , without the constraint of truth , Matthew should have afscribed a faying to Chrift ...
... miffion was to diminish the au- thority of the Mosaic code , and it was fo confidered by the Jews themfelves . It is very improbable , therefore , that , without the constraint of truth , Matthew should have afscribed a faying to Chrift ...
Page 258
... miffion in other countries , where the efficacy of the miffion is left folely to the conviction wrought by the preaching of ftrangers , prefents the fame idea , as the Indian miffion does , of the feeble- nefs and inadequacy of human ...
... miffion in other countries , where the efficacy of the miffion is left folely to the conviction wrought by the preaching of ftrangers , prefents the fame idea , as the Indian miffion does , of the feeble- nefs and inadequacy of human ...
Contents
Gen | 1 |
Prophecy p I | 23 |
The candour of the Writers of the New Testament p | 85 |
Copyright | |
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Acts afcribed afferted againſt alfo almoſt alſo amongſt anſwer apoftles appears argument becauſe cafe Caiaphas caufe cauſe CHAP character Chrift Chriſtianity circumftance compariſon conclufion confequence confiderable defign difciples difcourfes difpofition epiftle eſpecially eſtabliſhed evangelifts faid unto fame fecond fent feven fhall fion firft firſt fituation flain fome fometimes ftate ftrong fubject fuccefs fuch fuffer fufficient fuppofed goſpel greateſt happineſs hath Herod High Prieft himſelf hiſtory inftance inftitution itſelf Jefus Jerufalem Jewish Jews Jofephus John Judea judgement leaſt Luke Mahomet miffion miracles moft morality moſt muſt obferve occafion opinion paffage Paul perfon Pharifees poffefs preſent Prieſt purpoſe queſtion racter raiſed reaſon reft refurrection religion Roman Sadducees ſaid Saviour ſay ſhall ſhould ſome ſpeaking ſpeech ſtate ſuch Tacitus Teftament teftimony Tertullian thefe themſelves theſe thing thofe thoſe thou tion truth univerfal uſed whofe writers