A View of the Evidences of Christianity: In Three Parts, Volume 2 |
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Page 66
... itself , but by de- claring that " the fabbath was made for man , not man for the fabbath ; " that is to fay , that the fabbath was to be fubordinate to its purpose , and that that purpose was the real good of thole who were the sub ...
... itself , but by de- claring that " the fabbath was made for man , not man for the fabbath ; " that is to fay , that the fabbath was to be fubordinate to its purpose , and that that purpose was the real good of thole who were the sub ...
Page 220
... its author's removal from the world , before the end of thirty years had spread itself through Judea , Ga- .31 . Acts xix . 20. + Ib . v . 26. la 94 OPT lilee , lilee , and Samaria , almost all the numerous diftricts [ 220 ]
... its author's removal from the world , before the end of thirty years had spread itself through Judea , Ga- .31 . Acts xix . 20. + Ib . v . 26. la 94 OPT lilee , lilee , and Samaria , almost all the numerous diftricts [ 220 ]
Page 391
... itself to the habits of thinking and speaking which prevail around him , produces the fame effect . That indifferency and fufpenfe , that waiting and equilibrium of the judgment , which fome require in re- ligious matters , and which ...
... itself to the habits of thinking and speaking which prevail around him , produces the fame effect . That indifferency and fufpenfe , that waiting and equilibrium of the judgment , which fome require in re- ligious matters , and which ...
Contents
Gen | 1 |
Prophecy p I | 23 |
The candour of the Writers of the New Testament p | 85 |
Copyright | |
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Acts afcribed afferted againſt alfo almoſt alſo amongſt anſwer apoftles appears argument becauſe cafe Caiaphas caufe cauſe CHAP character Chrift Chriſtianity circumftance compariſon conclufion confequence confiderable defign difciples difcourfes difpofition epiftle eſpecially eſtabliſhed evangelifts faid unto fame fecond fent feven fhall fion firft firſt fituation flain fome fometimes ftate ftrong fubject fuccefs fuch fuffer fufficient fuppofed goſpel greateſt happineſs hath Herod High Prieft himſelf hiſtory inftance inftitution itſelf Jefus Jerufalem Jewish Jews Jofephus John Judea judgement leaſt Luke Mahomet miffion miracles moft morality moſt muſt obferve occafion opinion paffage Paul perfon Pharifees poffefs preſent Prieſt purpoſe queſtion racter raiſed reaſon reft refurrection religion Roman Sadducees ſaid Saviour ſay ſhall ſhould ſome ſpeaking ſpeech ſtate ſuch Tacitus Teftament teftimony Tertullian thefe themſelves theſe thing thofe thoſe thou tion truth univerfal uſed whofe writers