A View of the Evidences of Christianity: In Three Parts, Volume 2 |
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Page 35
... himself fhall be abafed , and he that fhall humble himself fhall be exalted * . " I make no farther remark upon these paffages , ( because they are , in truth , only a repetition of the doctrine , different expreffions of the principle ...
... himself fhall be abafed , and he that fhall humble himself fhall be exalted * . " I make no farther remark upon these paffages , ( because they are , in truth , only a repetition of the doctrine , different expreffions of the principle ...
Page 104
... himself , but it is evident , from the whole ftructure of his gofpel , especially from his numerous references to the Old Testament , that he wrote for Jewish readers . The above explanation therefore in him would have been unnatural ...
... himself , but it is evident , from the whole ftructure of his gofpel , especially from his numerous references to the Old Testament , that he wrote for Jewish readers . The above explanation therefore in him would have been unnatural ...
Page 119
... himself into the wilder- nefs and prayed . " With thefe quotations compare the fol- lowing from St. John . Chap . v . 13 . And he that was healed wift not who it was , for Jefus had con- veyed himself away , a multitude being in that ...
... himself into the wilder- nefs and prayed . " With thefe quotations compare the fol- lowing from St. John . Chap . v . 13 . And he that was healed wift not who it was , for Jefus had con- veyed himself away , a multitude being in that ...
Contents
Gen | 1 |
Prophecy p I | 23 |
The candour of the Writers of the New Testament p | 85 |
Copyright | |
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Acts afcribed afferted againſt alfo almoſt alſo amongſt anſwer apoftles appears argument becauſe cafe Caiaphas caufe cauſe CHAP character Chrift Chriſtianity circumftance compariſon conclufion confequence confiderable defign difciples difcourfes difpofition epiftle eſpecially eſtabliſhed evangelifts faid unto fame fecond fent feven fhall fion firft firſt fituation flain fome fometimes ftate ftrong fubject fuccefs fuch fuffer fufficient fuppofed goſpel greateſt happineſs hath Herod High Prieft himſelf hiſtory inftance inftitution itſelf Jefus Jerufalem Jewish Jews Jofephus John Judea judgement leaſt Luke Mahomet miffion miracles moft morality moſt muſt obferve occafion opinion paffage Paul perfon Pharifees poffefs preſent Prieſt purpoſe queſtion racter raiſed reaſon reft refurrection religion Roman Sadducees ſaid Saviour ſay ſhall ſhould ſome ſpeaking ſpeech ſtate ſuch Tacitus Teftament teftimony Tertullian thefe themſelves theſe thing thofe thoſe thou tion truth univerfal uſed whofe writers