A View of the Evidences of Christianity: In Three Parts, Volume 2 |
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Page 122
... Father . Then faid fome of his difciples among them- felves , What is this that he faith unto us ? A little while and ye fhall not fee me , and again a little while and ye shall see me , and because I go to the Father ? They said ...
... Father . Then faid fome of his difciples among them- felves , What is this that he faith unto us ? A little while and ye fhall not fee me , and again a little while and ye shall see me , and because I go to the Father ? They said ...
Page 145
... father's king- dom , nor ever recovered Judea , which had been a part of it , we learn by the information of Jofephus , who relates of him , that , when VOL . II . L his his father was dead , Claudius intended , at first [ 145 ]
... father's king- dom , nor ever recovered Judea , which had been a part of it , we learn by the information of Jofephus , who relates of him , that , when VOL . II . L his his father was dead , Claudius intended , at first [ 145 ]
Page 146
In Three Parts William Paley. his father was dead , Claudius intended , at first , to have put him immediately in pof- feffion of his father's dominions ; but that , Agrippa being then but feventeen years of age , the emperor was ...
In Three Parts William Paley. his father was dead , Claudius intended , at first , to have put him immediately in pof- feffion of his father's dominions ; but that , Agrippa being then but feventeen years of age , the emperor was ...
Contents
Gen | 1 |
Prophecy p I | 23 |
The candour of the Writers of the New Testament p | 85 |
Copyright | |
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Acts afcribed afferted againſt alfo almoſt alſo amongſt anſwer apoftles appears argument becauſe cafe Caiaphas caufe cauſe CHAP character Chrift Chriſtianity circumftance compariſon conclufion confequence confiderable defign difciples difcourfes difpofition epiftle eſpecially eſtabliſhed evangelifts faid unto fame fecond fent feven fhall fion firft firſt fituation flain fome fometimes ftate ftrong fubject fuccefs fuch fuffer fufficient fuppofed goſpel greateſt happineſs hath Herod High Prieft himſelf hiſtory inftance inftitution itſelf Jefus Jerufalem Jewish Jews Jofephus John Judea judgement leaſt Luke Mahomet miffion miracles moft morality moſt muſt obferve occafion opinion paffage Paul perfon Pharifees poffefs preſent Prieſt purpoſe queſtion racter raiſed reaſon reft refurrection religion Roman Sadducees ſaid Saviour ſay ſhall ſhould ſome ſpeaking ſpeech ſtate ſuch Tacitus Teftament teftimony Tertullian thefe themſelves theſe thing thofe thoſe thou tion truth univerfal uſed whofe writers