A View of the Evidences of Christianity: In Three Parts, Volume 2 |
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Page 35
... called of men , Rabbi , Rabbi . But be not ye called Rabbi , for one is your master , even Christ , and all ye are brethren ; and call no man your father upon the earth , for your father , which is in heaven ; neither be ye called ...
... called of men , Rabbi , Rabbi . But be not ye called Rabbi , for one is your master , even Christ , and all ye are brethren ; and call no man your father upon the earth , for your father , which is in heaven ; neither be ye called ...
Page 140
... called Didymus ; Simeon , who was called Niger ; Saul , who was also called Paul . " The folution is rendered likewise easier in the prefent cafe , by the confideration , that Herod the Great had children by feven or eight wives ; that ...
... called Didymus ; Simeon , who was called Niger ; Saul , who was also called Paul . " The folution is rendered likewise easier in the prefent cafe , by the confideration , that Herod the Great had children by feven or eight wives ; that ...
Page 148
... called Propretor ; and those belonging to the fenate , in which the gover- nor was called Proconful . And this was a re- gular distinction . Now it appears from Dio Caffius * , that the province of Cyprus , which in the original ...
... called Propretor ; and those belonging to the fenate , in which the gover- nor was called Proconful . And this was a re- gular distinction . Now it appears from Dio Caffius * , that the province of Cyprus , which in the original ...
Contents
Gen | 1 |
Prophecy p I | 23 |
The candour of the Writers of the New Testament p | 85 |
Copyright | |
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Acts afcribed afferted againſt alfo almoſt alſo amongſt anſwer apoftles appears argument becauſe cafe Caiaphas caufe cauſe CHAP character Chrift Chriſtianity circumftance compariſon conclufion confequence confiderable defign difciples difcourfes difpofition epiftle eſpecially eſtabliſhed evangelifts faid unto fame fecond fent feven fhall fion firft firſt fituation flain fome fometimes ftate ftrong fubject fuccefs fuch fuffer fufficient fuppofed goſpel greateſt happineſs hath Herod High Prieft himſelf hiſtory inftance inftitution itſelf Jefus Jerufalem Jewish Jews Jofephus John Judea judgement leaſt Luke Mahomet miffion miracles moft morality moſt muſt obferve occafion opinion paffage Paul perfon Pharifees poffefs preſent Prieſt purpoſe queſtion racter raiſed reaſon reft refurrection religion Roman Sadducees ſaid Saviour ſay ſhall ſhould ſome ſpeaking ſpeech ſtate ſuch Tacitus Teftament teftimony Tertullian thefe themſelves theſe thing thofe thoſe thou tion truth univerfal uſed whofe writers