A View of the Evidences of Christianity: In Three Parts, Volume 2 |
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Page 122
... because I go to the Father . Then faid fome of his difciples among them- felves , What is this that he faith unto us ? A little while and ye fhall not fee me , and again a little while and ye shall see me , and because I go to the ...
... because I go to the Father . Then faid fome of his difciples among them- felves , What is this that he faith unto us ? A little while and ye fhall not fee me , and again a little while and ye shall see me , and because I go to the ...
Page 170
... because the law allowed forty ftripes : - " Forty ftripes he may give him , and not exceed . " Deut . xxv . 3. It proves that the author of the epiftle to the Corinthians was guided not by books , but by facts ; because his state- ment ...
... because the law allowed forty ftripes : - " Forty ftripes he may give him , and not exceed . " Deut . xxv . 3. It proves that the author of the epiftle to the Corinthians was guided not by books , but by facts ; because his state- ment ...
Page 365
... because it de- pends upon effects which we experience , and upon the relation between the means which we fee acting , and the ends which we fee produced . We cannot judge of op- timism , because it neceffarily implies a com- parison of ...
... because it de- pends upon effects which we experience , and upon the relation between the means which we fee acting , and the ends which we fee produced . We cannot judge of op- timism , because it neceffarily implies a com- parison of ...
Contents
Gen | 1 |
Prophecy p I | 23 |
The candour of the Writers of the New Testament p | 85 |
Copyright | |
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Acts afcribed afferted againſt alfo almoſt alſo amongſt anſwer apoftles appears argument becauſe cafe Caiaphas caufe cauſe CHAP character Chrift Chriſtianity circumftance compariſon conclufion confequence confiderable defign difciples difcourfes difpofition epiftle eſpecially eſtabliſhed evangelifts faid unto fame fecond fent feven fhall fion firft firſt fituation flain fome fometimes ftate ftrong fubject fuccefs fuch fuffer fufficient fuppofed goſpel greateſt happineſs hath Herod High Prieft himſelf hiſtory inftance inftitution itſelf Jefus Jerufalem Jewish Jews Jofephus John Judea judgement leaſt Luke Mahomet miffion miracles moft morality moſt muſt obferve occafion opinion paffage Paul perfon Pharifees poffefs preſent Prieſt purpoſe queſtion racter raiſed reaſon reft refurrection religion Roman Sadducees ſaid Saviour ſay ſhall ſhould ſome ſpeaking ſpeech ſtate ſuch Tacitus Teftament teftimony Tertullian thefe themſelves theſe thing thofe thoſe thou tion truth univerfal uſed whofe writers