A View of the Evidences of Christianity: In Three Parts, Volume 2 |
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Page 9
... Jewish interpretation of the clause . And the authority , upon which this reading ( though not given by the prefent ... Jews , one of them replied , that the words did not mean one man , but one people , the Jews , who were fmitten ...
... Jewish interpretation of the clause . And the authority , upon which this reading ( though not given by the prefent ... Jews , one of them replied , that the words did not mean one man , but one people , the Jews , who were fmitten ...
Page 10
... Jews , by urging upon them the reading " to death " in this place ; it seems almost impoffible not to conclude , both from Origen's argument , and the filence of his Jewish adverfaries , that the Hebrew text at that time actually had ...
... Jews , by urging upon them the reading " to death " in this place ; it seems almost impoffible not to conclude , both from Origen's argument , and the filence of his Jewish adverfaries , that the Hebrew text at that time actually had ...
Page 154
... Jews , who are wil- ling , men and women , do obferve the fab- baths , and perform facred rites according to the Jewish laws , and build oratories by the Sea - fide * " Tertullian , among other Jewish rites and euftoms , such as feasts ...
... Jews , who are wil- ling , men and women , do obferve the fab- baths , and perform facred rites according to the Jewish laws , and build oratories by the Sea - fide * " Tertullian , among other Jewish rites and euftoms , such as feasts ...
Contents
Gen | 1 |
Prophecy p I | 23 |
The candour of the Writers of the New Testament p | 85 |
Copyright | |
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Acts afcribed afferted againſt alfo almoſt alſo amongſt anſwer apoftles appears argument becauſe cafe Caiaphas caufe cauſe CHAP character Chrift Chriſtianity circumftance compariſon conclufion confequence confiderable defign difciples difcourfes difpofition epiftle eſpecially eſtabliſhed evangelifts faid unto fame fecond fent feven fhall fion firft firſt fituation flain fome fometimes ftate ftrong fubject fuccefs fuch fuffer fufficient fuppofed goſpel greateſt happineſs hath Herod High Prieft himſelf hiſtory inftance inftitution itſelf Jefus Jerufalem Jewish Jews Jofephus John Judea judgement leaſt Luke Mahomet miffion miracles moft morality moſt muſt obferve occafion opinion paffage Paul perfon Pharifees poffefs preſent Prieſt purpoſe queſtion racter raiſed reaſon reft refurrection religion Roman Sadducees ſaid Saviour ſay ſhall ſhould ſome ſpeaking ſpeech ſtate ſuch Tacitus Teftament teftimony Tertullian thefe themſelves theſe thing thofe thoſe thou tion truth univerfal uſed whofe writers