A View of the Evidences of Christianity: In Three Parts, Volume 2 |
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Page 180
... supposed to have been Lucian , who wrote about the year 170 , by others fome anonymous heathen writer of the fourth century , makes Critias fwear by the unknown god of Athens ; and , near the end of the dia- logue , has these words ...
... supposed to have been Lucian , who wrote about the year 170 , by others fome anonymous heathen writer of the fourth century , makes Critias fwear by the unknown god of Athens ; and , near the end of the dia- logue , has these words ...
Page 367
... we go perhaps too far on one fide : and we certainly go too far on the other , when we conclude that it must be falfe , be- cause it is not fo efficacious as we could have supposed . fuppofed . The question of its truth is to be [ 367 ]
... we go perhaps too far on one fide : and we certainly go too far on the other , when we conclude that it must be falfe , be- cause it is not fo efficacious as we could have supposed . fuppofed . The question of its truth is to be [ 367 ]
Page 375
In Three Parts William Paley. CHAP . VII . The supposed Effects of Christianity . THAT HAT a religion , which , under every form in which it is taught , holds forth the final reward of virtue , and punishment of vice , and proposes thofe ...
In Three Parts William Paley. CHAP . VII . The supposed Effects of Christianity . THAT HAT a religion , which , under every form in which it is taught , holds forth the final reward of virtue , and punishment of vice , and proposes thofe ...
Contents
Gen | 1 |
Prophecy p I | 23 |
The candour of the Writers of the New Testament p | 85 |
Copyright | |
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Acts afcribed afferted againſt alfo almoſt alſo amongſt anſwer apoftles appears argument becauſe cafe Caiaphas caufe cauſe CHAP character Chrift Chriſtianity circumftance compariſon conclufion confequence confiderable defign difciples difcourfes difpofition epiftle eſpecially eſtabliſhed evangelifts faid unto fame fecond fent feven fhall fion firft firſt fituation flain fome fometimes ftate ftrong fubject fuccefs fuch fuffer fufficient fuppofed goſpel greateſt happineſs hath Herod High Prieft himſelf hiſtory inftance inftitution itſelf Jefus Jerufalem Jewish Jews Jofephus John Judea judgement leaſt Luke Mahomet miffion miracles moft morality moſt muſt obferve occafion opinion paffage Paul perfon Pharifees poffefs preſent Prieſt purpoſe queſtion racter raiſed reaſon reft refurrection religion Roman Sadducees ſaid Saviour ſay ſhall ſhould ſome ſpeaking ſpeech ſtate ſuch Tacitus Teftament teftimony Tertullian thefe themſelves theſe thing thofe thoſe thou tion truth univerfal uſed whofe writers