Christian Morals |
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Page 12
... Master of nature ; these are his provisions for guard- ing you from hurt , when you obey his will , and put your trust in the words of men . But he has made a still better provision . He takes care that , from your earliest childhood ...
... Master of nature ; these are his provisions for guard- ing you from hurt , when you obey his will , and put your trust in the words of men . But he has made a still better provision . He takes care that , from your earliest childhood ...
Page 39
... , they are disobeying their master , betraying their cause , annihilating their own commission . And thus , if either Parent or State 42 DIFFERENCE OF CHRISTIANITY AND ETHICS . standing of the CH . IV . ] 39 DIVINE AUTHORITY NECESSARY .
... , they are disobeying their master , betraying their cause , annihilating their own commission . And thus , if either Parent or State 42 DIFFERENCE OF CHRISTIANITY AND ETHICS . standing of the CH . IV . ] 39 DIVINE AUTHORITY NECESSARY .
Page 44
... master Plato -- that almost all that is good either in Grecian poetry or Grecian science may be traced to the East , as to a root . As if no knowledge could spring up in man , except it flowed originally from 1 Rom . i . 28 . the first ...
... master Plato -- that almost all that is good either in Grecian poetry or Grecian science may be traced to the East , as to a root . As if no knowledge could spring up in man , except it flowed originally from 1 Rom . i . 28 . the first ...
Page 46
... Look , also , not only to the great schools of ancient philosophy -- so many of them built upon the words 1 Heb . xi . 1 . 2 Ethic Nicom . c . 2 . of their master , like the avròs pa of Pythagoras 46 FAITH REQUIRED IN BOTH .
... Look , also , not only to the great schools of ancient philosophy -- so many of them built upon the words 1 Heb . xi . 1 . 2 Ethic Nicom . c . 2 . of their master , like the avròs pa of Pythagoras 46 FAITH REQUIRED IN BOTH .
Page 47
William Sewell. of their master , like the avròs pa of Pythagoras —— so many more knowing themselves only by the name ... masters . So Lucretius speaks of Epicurus . So Cicero of Plato . So the French worshipped Rousseau . And men in ...
William Sewell. of their master , like the avròs pa of Pythagoras —— so many more knowing themselves only by the name ... masters . So Lucretius speaks of Epicurus . So Cicero of Plato . So the French worshipped Rousseau . And men in ...
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action Æschylus affections Almighty ancient Catholic Church Aristotle authority baptism become believe Bishop Butler blessings body called casuistry Catholic Church child Christ Christian command creatures creed declares desire distinct divine doctrine duties earth Eclecticism endeavour Ethics evil existence exorcism external facts faith false fancy feeling fixed frame free agency God's Greek philosophy hand happiness heart heathen holy Holy Spirit honour human reason infinite intellect knowledge laws look Lord man's master ment metaphysical minister moral mystery nature never obedience obey object observe once ourselves outward pain Pantheism parent perfect person Phædo philosophy Plato pleasure positive law possess principle promises recognise relations religion revelation sense shew society Socinian spirit struggle syncretism syncretist teacher testimony theory thing thou thought tion tism trace true truth unity unto virtue whole words
Popular passages
Page 226 - BAPTISM is not only a sign of profession, and mark of difference, whereby Christian men are discerned from others that be not christened ; but it is also a sign of regeneration, or new birth, whereby, as by an instrument, they that receive baptism rightly are grafted into the Church ; the promises of the forgiveness of sin, and of our adoption to be. the sons of God by the Holy Ghost, are visibly signed and sealed; faith is confirmed and grace increased by virtue of prayer unto God.
Page 100 - And if the ear shall say, Because I am not the eye, I am not of the body...
Page 223 - But love, first learned in a lady's eyes, Lives not alone immured in the brain; But, with the motion of all elements, Courses as swift as thought in every power, And gives to every power a double power, Above their functions and their offices.
Page 260 - The LORD possessed me in the beginning of his way, Before his works of old. I was set up from everlasting, from the beginning, Or ever the earth was. When there were no depths, I was brought forth ; When there were no fountains abounding with water. Before the mountains were settled, Before the hills was I brought forth...
Page 120 - And Solomon's wisdom excelled the wisdom of all the children of the east country, and all the wisdom of Egypt.
Page 260 - When he prepared the heavens, I was there; when he set a compass upon the face of the depth; when he established the clouds above; when he strengthened the fountains of the deep; when he gave to the sea his decree, that the waters should not pass his commandment ; when he appointed the foundations of the earth : then I was by him, as one brought up with him; and I was daily his delight, rejoicing always before him; rejoicing in the habitable part of his earth; and my delights were with the sons of...
Page 184 - Nay, I had not known sin, but by the law : for I had not known lust, except the law had said, Thou shalt not covet. 8 But sin, taking occasion by the commandment, wrought in me all manner of concupiscence.
Page 164 - Thou, Lord, in the beginning hast laid the foundation of the earth ; and the heavens are the works of thine hands: They shall perish; but thou remainest; and they all shall wax old as doth a garment; And as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail.
Page 86 - And when the LORD thy God shall deliver them before thee; thou shalt smite them, and utterly destroy them; thou shalt make no covenant with them, nor shew mercy unto them...
Page 153 - For I know that in me (that is in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.