The Works of the Most Reverend John Tillotson, Lord Archbishop of Canterbury: In Twelve Volumes, Containing 254 Sermons and Discourses on Several Occassions; Together with the Rule of Faith; Prayers Composed by Him for His Own Life; a Discourse to His Servants Before the Sacrament; and a Form of Prayer Composed by Him for the Use of King William, Volume 7Ware, 1757 - Sermons, English |
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Page 19
... himself in any impiety and wickedness of life , can hope to escape the wrath of GOD . Therefore it concerns us to be intirely religious , and " to have " respect to all GOD's commandments ; " and to take heed that we do not allow ...
... himself in any impiety and wickedness of life , can hope to escape the wrath of GOD . Therefore it concerns us to be intirely religious , and " to have " respect to all GOD's commandments ; " and to take heed that we do not allow ...
Page 24
... himself , nei- " ther did according to his will , fhall be beaten " with many stripes . " And John ix . 41. " If ye " were blind ( fays our SAVIOUR to the Jews ) ye " fhould have no fin . " So much ignorance as there is of our duty , fo ...
... himself , nei- " ther did according to his will , fhall be beaten " with many stripes . " And John ix . 41. " If ye " were blind ( fays our SAVIOUR to the Jews ) ye " fhould have no fin . " So much ignorance as there is of our duty , fo ...
Page 31
... himself in his difcourfe upon this very argument is forced to acknowledge . " In " all men ( fays he ) there is naturally a difference of 66 just , and unjust , or at least there is planted in all " men an acknowledgment that juft ought ...
... himself in his difcourfe upon this very argument is forced to acknowledge . " In " all men ( fays he ) there is naturally a difference of 66 just , and unjust , or at least there is planted in all " men an acknowledgment that juft ought ...
Page 32
... himself is invifible , ever fince he hath created the world , hath given a vifible demonftra- tion of himself , that is , " of his eternal power " and Godhead , being understood by the things " which are made . " The plain fenfe of the ...
... himself is invifible , ever fince he hath created the world , hath given a vifible demonftra- tion of himself , that is , " of his eternal power " and Godhead , being understood by the things " which are made . " The plain fenfe of the ...
Page 42
... himself into this mifery ? and by his own wilful fault and folly to endanger his " coming into this place and state of torments ? ” efpecially if we confider in the Third place , that the gospel hath likewife decla- red , that there is ...
... himself into this mifery ? and by his own wilful fault and folly to endanger his " coming into this place and state of torments ? ” efpecially if we confider in the Third place , that the gospel hath likewife decla- red , that there is ...
Common terms and phrases
2dly affiftance affurance againſt alfo apoftle becauſe beſt bleffed SAVIOUR cafe chriftian religion CHRIST church confequently confider confideration courfe courſe CXVII dead defign defire devil divine doctrine doth duty eternal evil excufe faid faith falvation fame fave fcripture felf felves fenfe fent feveral fhall fhew fhould fincere firft firſt fome fouls fpeaks fuch fufferings fufficient fure God's gofpel goodneſs grace greateſt happineſs hath heathen heaven himſelf HOLY GHOST impoffible Jews knowledge laft ligion likewife LORD lufts mankind meaſure MESSIAS mifery miracles Mofes moft moſt muſt nature neceffary obedience obfervation ourſelves perfect perfons perfuaded pleaſed pleaſure prefent profeffion promiſe prophets puniſhment purpoſe raiſed reafon refolution refurrection repentance reprefented revelation rich righteouſneſs SERM ſhall Son of GOD ſpeak SPIRIT ſtate teftimony temptations tempted thefe themſelves theſe things thofe thoſe thou tion truth underſtand unto uſe wicked words wrath
Popular passages
Page 80 - For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning. For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.
Page 268 - Wherefore lift up the hands which hang down, and the feeble knees; And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.
Page 338 - God; who will render to every man according to his deeds: To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life: But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, Tribulation and anguish, upon every soul of man that doeth evil...
Page 212 - For if by one man's offence death reigned by one, much more they which receive abundance of grace and of the gift of righteousness, shall reign in life by one, Jesus Christ.
Page 197 - The children of this world marry, and are given in marriage : But they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage : Neither can they die any more : for they are equal unto the angels ; and are the children of God, being the children of the resurrection.
Page 80 - Doth Job fear God for nought ? Hast not thou made an hedge about him, and about his house, and about all that he hath on every side ? thou hast blessed the work of his hands, and his substance is increased in the land. But put forth thine hand now, and touch all that he hath, and he will curse thee to thy face.
Page 80 - Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man ; but every man is tempted, when he is drawn away of his own lust, and enticed.
Page 40 - A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.
Page 25 - If I had not done among them the works which none other man did, they had not had sin : but now have they both seen and hated both me and my Father.
Page 235 - For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God : but that which beareth thorns and briers is rejected, and is nigh unto cursing ; whose end is to be burned.