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raise and comfort him. In broken and disordered words he informed them of his imminent danger and fortunate escape; insinuating that he had prevented the designs of his enemy, and declared his resolution to live and die with his faithful troops. Geta had been the favorite of the soldiers; but complaint was useless, revenge was dangerous, and they still reverenced the son of Severus. Their discontent died away in idle murmurs, and Caracalla soon convinced them of the justice of his cause, by distributing in one lavish donative the accumulated treasures of his father's reign.23 The real sentiments of the soldiers alone were of importance to his power or safety. Their declaration in his favor commanded the dutiful professions of the senate. The obsequious assembly was always prepared to ratify the decision of fortune;* but as Caracalla wished to assuage the first emotions of public indignation, the name of Geta was mentioned with decency, and he received the funeral honors of a Roman emperor.2 Posterity, in pity to his misfortune, has cast a veil over his vices. We consider that young prince as the innocent victim of his brother's ambition, without recollecting that he himself wanted power, rather than inclination, to consummate the same attempts of revenge and murder.†

24

The crime went not unpunished. Neither business, nor pleasure, nor flattery, could defend Caracalla from the stings of a guilty conscience; and he confessed, in the anguish of a tortured mind, that his disordered fancy often beheld the angry forms of his father and his brother rising into life, to threaten

the eagles, and other military ensigns, were in the first rank of these deities; an excellent institution, which confirmed discipline by the sanction of religion. See Lipsius de Militiâ Romanâ, iv. 5, v. 2. 23 Herodian, l. iv. p. 148. Dion, 1. lxxvii. p. 1289.

24 Geta was placed among the gods. Sit divus, dum non sit vivus, said his brother. Hist. August. p. 91. Some marks of Geta's consecration are still found upon medals.

*The account of this transaction, in a new passage of Dion, varies in some degree from this statement. It adds that the next morning, in the senate, Antoninus requested their indulgence, not because he had killed his brother, but because he was hoarse, and could not address them. Mai. Fragm. Vatican. p. 228.-M.

The favorable judgment which history has given of Geta is not founded solely on a feeling of pity; it is supported by the testimony of contemporary historians: he was too fond of the pleasures of the table, and showed great mistrust of his brother; but he was humane, well instructed; he often endeavored to mitigate the rigorous decrees of Severus and Caracalla. Herod. iv. 3. Spartian in Geta.-W.

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and upbraid him.25 The consciousness of his crime should have induced him to convince mankind, by the virtues of his reign, that the bloody deed had been the involuntary effect of fatal necessity. But the repentance of Caracalla only prompted him to remove from the world whatever could remind him of his guilt, or recall the memory of his murdered brother. On his return from the senate to the palace, he found his mother in the company of several noble matrons, weeping over the untimely fate of her younger son. The jealous emperor threatened them with instant death; the sentence was executed against Fadilla, the last remaining daughter of the emperor Marcus;* and even the afflicted Julia was obliged to silence her lamentations, to suppress her sighs, and to receive the assassin with smiles of joy and approbation. It was computed that, under the vague appellation of the friends of Geta, above twenty thousand persons of both sexes suffered death. His guards and freedmen, the ministers of his serious business, and the companions of his looser hours, those who by his interest had been promoted to any commands in the army or provinces, with the long-connected chain of their dependants, were included in the proscription; which endeavored to reach every one who had maintained the smallest correspondence with Geta, who lamented his death, or who even mentioned his name.26 Helvius Pertinax, son to the prince of that name, lost his life by an unseasonable witticism.27 It was a sufficient crime of Thrasea Priscus to be

25 Dion, 1. lxxvii. p. 1307.

Dion (p.

26 Dion, 1. lxxvii. p. 1290. Herodian, 1. iv. p. 150. 1298) says, that the comic poets no longer durst employ the name of Geta in their plays, and that the estates of those who mentioned it in their testaments were confiscated.

27 Caracalla had assumed the names of several conquered nations; Pertinax observed, that the name of Geticus (he had obtained some advantage over the Goths, or Geta) would be a proper addition to Pathicus, Alemannicus, &c. Hist. August. p. 89.

* The most valuable paragraph of Dion, which the industry of M. Mai has recovered, relates to this daughter of Marcus, executed by Caracalla. Her name, as appears from Fronto, as well as from Dion, was Cornificia. When commanded to choose the kind of death she was to suffer, she burst into womanish tears; but remembering her father Marcus, she thus spoke :— "O my hapless soul, (vidiov, animula,) now imprisoned in the body, burst forth be free! show them, however reluctant to believe it, that thou art the daughter of Marcus." She then laid aside all her ornaments, and preparing herself for death, ordered her veins to be opened. Mai. Fragm. Vatican. ii. p. 230.-M.

descended from a family in which the love of liberty seemed an hereditary quality.28 The particular causes of calumny and suspicion were at length exhausted; and when a senator was accused of being a secret enemy to the government, the emperor was satisfied with the general proof that he was a man of property and virtue. From this well-grounded principle he frequently drew the most bloody inferences.t

The execution of so many innocent citizens was bewailed by the secret tears of their friends and families. The death of Papinian, the Prætorian Præfect, was lamented as a public calamity. During the last seven years of Severus, he had exercised the most important offices of the state, and, by his salutary influence, guided the emperor's steps in the paths of justice and moderation. In full assurance of his virtue and abilities, Severus, on his death-bed, had conjured him to watch over the prosperity and union of the Imperial family.29 The honest labors of Papinian served only to inflame the hatred which Caracalla had already conceived against his father's minister. After the murder of Geta, the Præfect was commanded to exert the powers of his skill and eloquence in a studied apology for that atrocious deed. The philosophic Seneca had condescended to compose a similar epistle to the senate, in the name of the son and assassin of Agrippina.30 "That it was easier to commit than to justify a parricide," was the glorious reply of Papinian; 31 who did not hesitate between the loss of life and that of honor. Such intrepid

28 Dion, 1. lxxvii. p. 1291. He was probably descended from Helvidius Priscus, and Thrasea Pætus, those patriots, whose firm, but useless and unseasonable, virtue has been immortalized by Tacitus.* 29 It is said that Papinian was himself a relation of the empress Julia.

30 Tacit. Annal. xiv. 2.

31 Hist. August. p. 88.

*M. Guizot is indignant at this "cold" observation of Gibbon on the noble character of Thrasea; but he admits that his virtue was useless to the public, and unseasonable amidst the vices of his age.-M.

† Caracalla reproached all those who demanded no favors of him. "It is clear that if you make me no requests, you do not trust me ; if you do not trust me, you suspect me; if you suspect me, you fear me; if you fear me, you hate me." And forthwith he condemned them as conspirators. A good specimen of the sorites in a tyrant's logic. See Fragm. Vatican. p. 230.-M.

Papinian was no longer Prætorian Præfect. Caracalla had deprived him of that office immediately after the death of Severus. Such is the statement of Dion; and the testimony of Spartian, who gives Papinian the Prætorian præfecture till his death, is of little weight opposed to that of a senator then living at Rome.-W.

virtue, which had escaped pure and unsullied from the intrigues of courts, the habits of business, and the arts of his profession, reflects more lustre on the memory of Papinian, than all his great employments, his numerous writings, and the superior reputation as a lawyer, which he has preserved through every age of the Roman jurisprudence.32

It had hitherto been the peculiar felicity of the Romans, and in the worst of times the consolation, that the virtue of the emperors was active, and their vice indolent. Augustus, Trajan, Hadrian, and Marcus visited their extensive dominions in person, and their progress was marked by acts of wis dom and beneficence. The tyranny of Tiberius, Nero, and Domitian, who resided almost constantly at Rome, or in the adjacent villas, was confined to the senatorial and equestrian orders.33 But Caracalla was the common enemy of mankind. He left the capital (and he never returned to it) about a year after the murder of Geta. The rest of his reign was spent in the several provinces of the empire, particularly those of the East, and every province was by turns the scene of his rapine and cruelty. The senators, compelled by fear to attend his capricious motions, were obliged to provide daily entertainments at an immense expense, which he abandoned with contempt to his guards; and to erect, in every city, magnificent palaces and theatres, which he either disdained to visit, or ordered to be immediately thrown down. The most wealthy families were ruined by partial fines and confiscations, and the great body of his subjects oppressed by ingenious and aggravated taxes.34 In the midst of peace, and upon the slightest provocation, he issued his commands, at Alexandria, in Egypt, for a general massacre. From a secure post in the temple of Serapis, he viewed and directed the slaughter of many thousand citizens, as well as strangers, without distinguishing either the number or the crime of the sufferers; since, as he coolly informed the senate, all the Alexandrians, those who had perished, and those who had escaped, were alike guilty.35

32 With regard to Papinian, see Heineccius's Historia Juris Romani, 1. 330, &c.

33 Tiberius and Domitian never moved from the neighborhood of Rome. Nero made a short journey into Greece. "Et laudatorum Principum usus ex æquo, quamvis procul agentibus. Sævi proximis ingruunt." Tacit. Hist. iv. 74.

34 Dion, 1. lxxvii. p. 1294.

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35 Dion, 1. lxxvii. p. 1307. Herodian, 1. iv. p. 158. The former

The wise instructions of Severus never made any lasting impression on the mind of his son, who, although not destitute of imagination and eloquence, was equally devoid of judgment and humanity.36 One dangerous maxim, worthy of a tyrant, was remembered and abused by Caracalla. "To secure the affections of the army, and to esteem the rest of his subjects as of little moment." 37 But the liberality of the father had been restrained by prudence, and his indulgence to the troops was tempered by firmness and authority. The careless profusion of the son was the policy of one reign, and the inevitable ruin both of the army and of the empire. The vigor of the soldiers, instead of being confirmed by the severe discipline of camps, melted away in the luxury of cities. The excessive increase of their pay and donatives 38 exhausted the represents it as a cruel massacre, the latter as a perfidious one too. It seems probable, that the Alexandrians had irritated the tyrant by their railleries, and perhaps by their tumults.*

36 Dion, 1. lxxvii. p. 1296. 37 Dion, 1. lxxvi. p. 1284. Mr. Wotton (Hist. of Rome, p. 330) suspects that this maxim was invented by Caracalla himself, and attributed to his father.

28 Dion (1. lxxviii. p. 1343) informs us that the extraordinary gifts of Caracalla to the army amounted annually to seventy millions of drachmæ, (about two millions three hundred and fifty thousand pounds.) There is another passage in Dion, concerning the military pay, infinitely curious, were it not obscure, imperfect, and probably corrupt. The best sense seems to be, that the Prætorian guards received twelve hundred and fifty drachmæ, (forty pounds a year,) (Dion, 1. lxxvii. p. 1307.) Under the reign of Augustus, they were paid at the rate of two drachmæ, or denarii, per day, 720 a year, (Tacit. Annal. i. 17.) Domitian, who increased the soldiers' pay one fourth, must have raised the Prætorians to 960 drachmæ, (Gronovius de Pecuniâ Veteri, 1. iii. c. 2.) These successive augmentations ruined the empire; for, with the soldiers' pay, their numbers too were increased. We have seen the Prætorians alone increased from 10,000 to 50,000 men.†

After these massacres, Caracalla also deprived the Alexandrians of their spectacles and public feasts; he divided the city into two parts by a wall, with towers at intervals, to prevent the peaceful communications of the citizens. Thus was treated the unhappy Alexandria, says Dion, by the savage beast of Ausonia. This, in fact, was the epithet which the oracle had applied to him; it is said, indeed, that he was much pleased with the name, and often boasted of it. Dion, lxxvii. p. 1307.-G.

+ Valois and Reimar have explained in a very simple and probable manner this passage of Dion, which Gibbon seems to me not to have understood. Ὁ αὐτὸς τοῖς στρατίωταις ἆθλα τῆς στρατείας, τοῖς μὲν ἐν τῷ δορυφορικῷ τεταγμένοις ἐς χιλίας διακόσιας πεντήκοντα, τοῖς δὲ πεντακισχίλιας λαμβάνειν. He ordered that the soldiers should receive, as the reward of their services, the Prætorians 1250 drachms, the others 5000 drachms. Valois thinks that the numbers

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