Christian Literature: Evidences: Consisting of Watson's Apology for Christianity [and Other Works]John Smythe Memes Bohn, 1853 - Apologetics |
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Page 6
... consider , whether this is the language of " stubborn incredulity and careless indiffer- ence . " We are told in Scripture , too , that whilst any of the contemporaries of Moses and . Joshua were alive , the whole people served the Lord ...
... consider , whether this is the language of " stubborn incredulity and careless indiffer- ence . " We are told in Scripture , too , that whilst any of the contemporaries of Moses and . Joshua were alive , the whole people served the Lord ...
Page 7
... consider the circumstances of the persons to whom the doctrine , not simply of a future life , but of a future life accompanied with punishments as well as rewards , -not only of the immor- tality of the soul , but of the immortality of ...
... consider the circumstances of the persons to whom the doctrine , not simply of a future life , but of a future life accompanied with punishments as well as rewards , -not only of the immor- tality of the soul , but of the immortality of ...
Page 30
... considering the argument from miracles , you will soon be convinced , that it is possible for God to work miracles ... consider it as originating in Asiatic enthusiasm , in Chaldean mystery , or in the subtle stratagem of interested ...
... considering the argument from miracles , you will soon be convinced , that it is possible for God to work miracles ... consider it as originating in Asiatic enthusiasm , in Chaldean mystery , or in the subtle stratagem of interested ...
Page 31
... consider the whole as an ill - digested and improbable story . You would not reason thus upon any other occasion ; you would not reject as fabu- lous the accounts given by Livy and Polybius of Hannibal and the Carthaginians , though you ...
... consider the whole as an ill - digested and improbable story . You would not reason thus upon any other occasion ; you would not reject as fabu- lous the accounts given by Livy and Polybius of Hannibal and the Carthaginians , though you ...
Page 34
... consider with great seriousness and attention , whether it can be for your interest to esteem a few witty sarcasms , or metaphysical subtleties , or ignorant misrepre- sentations , or unwarranted assertions , as un- answerable arguments ...
... consider with great seriousness and attention , whether it can be for your interest to esteem a few witty sarcasms , or metaphysical subtleties , or ignorant misrepre- sentations , or unwarranted assertions , as un- answerable arguments ...
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Common terms and phrases
Achaia Acts amongst ancient apostles appears argument believe bishop brought called chapter character Chris Christ Christian Church circumstances concerning converts Corinth death Deists delivered disciples divine doctrine Dr Watson earth Ephesus epistle Epistle to Timothy Eusebius evangelists evidence fact faith false fathers Galatia Gentiles give Gospel hath heathen heaven Holy idolatry Irenĉus Jerusalem Jesus Jewish Jews John Josephus Judea king Lardner learned letter Lord Luke Macedonia mankind manner Matthew ment mentioned Messiah mind miracles moral Moses nations nature never objection observation opinion original passage Paul's persecution person preached pretended priests probable proof prophecies prophets prove reader reason received religion resurrection revelation Roman Rome Saint Paul Scriptures sect shew speak sufferings suppose Tacitus temple Tertullian Testament testimony thee Thessalonica things thou Timothy tion true truth unto whole words worship writings written
Popular passages
Page 281 - If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, fulfil ye my joy, that ye be like-minded, having the same love, being of one accord, of one mind...
Page 206 - And when he thus had spoken, he cried with a loud voice, Lazarus, come forth. And he that was dead came forth, bound hand and foot with graveclothes : and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go.
Page 65 - From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.
Page 27 - For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead...
Page 43 - Then Saul, (who also is called Paul,) filled with the Holy Ghost, set his eyes on him, and said, "O full of all subtilty and all mischief, thou child of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord?
Page 209 - Dearly beloved, avenge not yourselves, but rather give place unto wrath : for it is written, " Vengeance is mine ; I will repay, saith the Lord." Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head. Be not overcome of evil, but overcome evil with good.
Page 110 - FORASMUCH as many have taken in hand to set forth in order a declaration of those things which are most surely believed among us, even as they delivered them unto us, which from the beginning were eyewitnesses, and ministers of the word...
Page 7 - Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him, that ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.
Page 209 - For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power ? do that which is good, and thou shalt have praise of the same: for he is the minister of God to thee for good. But if thou do that which is evil, be afraid ; for he beareth not the sword in vain. For he is a minister of God, a revenger to execute wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
Page 254 - Of the Jews five times received I forty stripes save one. Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day I have been in the deep; In journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren...