The Works...S. King, 1824 |
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Page iii
... common Christianity . Your Lordship's re- searches have never lost sight of one purpose , namely , to recover the simplicity of the gospel from beneath that load of unauthorized additions , which the ignorance of some ages , and the ...
... common Christianity . Your Lordship's re- searches have never lost sight of one purpose , namely , to recover the simplicity of the gospel from beneath that load of unauthorized additions , which the ignorance of some ages , and the ...
Page viii
... common law of the land , without taking any notice of acts of parliament ; or should choose to give his readers the common law in one book , and the statute law in another . " When the obliga- tions of morality are taught , " says a ...
... common law of the land , without taking any notice of acts of parliament ; or should choose to give his readers the common law in one book , and the statute law in another . " When the obliga- tions of morality are taught , " says a ...
Page 31
... common blaze . What wonder thes , that moral sentiments are found of such influence in life , though springing from principles which may appear , at first sight , somewhat small and delicate ? " - Hume's Inquiry concerning the ...
... common blaze . What wonder thes , that moral sentiments are found of such influence in life , though springing from principles which may appear , at first sight , somewhat small and delicate ? " - Hume's Inquiry concerning the ...
Page 38
... common to all conditions . The farrier who shoes a horse bet- ter , and who is in greater request for his skill , than any man within ten miles of him , possesses , for all that I can see , the delight of distinction and of excel- ling ...
... common to all conditions . The farrier who shoes a horse bet- ter , and who is in greater request for his skill , than any man within ten miles of him , possesses , for all that I can see , the delight of distinction and of excel- ling ...
Page 39
... common to all condi- tions . But whether the pursuits of ambition be ever wise , whether they contribute more to the happiness or misery of the pursuers , is a different question ; and a question concerning which we may be allowed to ...
... common to all condi- tions . But whether the pursuits of ambition be ever wise , whether they contribute more to the happiness or misery of the pursuers , is a different question ; and a question concerning which we may be allowed to ...
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Common terms and phrases
act of parliament adultery advantage amongst authority capital punishment CHAP charity Christ Christian civil common concerning concubinage conduct consent consequence consideration constitution contract crime danger daugh depend distinction Divine drunkenness duty effect established evil expected expediency father fornication fortune give guilt gulated habit happiness hath House of Commons human husband injury intended interest Jews judgment justice labour law of nature legislature less liberty ligion Lord mankind marriage means ment mind ministers of religion mischief mixed government moral motives nations necessary ness oath object obligation observed offender parents particular parties perjury person pleasure polygamy possession prayer principle produce profession promise punishment purpose question reason religion religious Roman law rule sabbath Scripture sense servant sion species subsistence suffer suppose thing thou tion truth unto usury virtue whilst woman
Popular passages
Page 258 - See, for that the LORD hath given you the sabbath, therefore he giveth you on the sixth day the bread of two days; abide ye every man in his place, let no man go out of his place on the seventh day.
Page 231 - LOOKING UNTO JESUS THE AUTHOR AND FINISHER OF OUR FAITH ; WHO FOR THE JOY THAT WAS SET BEFORE HIM ENDURED THE CROSS, DESPISING THE SHAME, AND IS SET DOWN AT THE RIGHT HAND OF THE THRONE OF GOD. FOR CONSIDER HIM THAT ENDURED SUCH CONTRADICTION OF SINNERS AGAINST HIMSELF, LEST YE BE WEARIED AND FAINT IN YOUR MINDS.
Page 257 - And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made. And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.
Page 190 - It is good for a man not to touch a woman. Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.
Page 184 - And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them.
Page 153 - Neither was there any among them that lacked ; for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold, and laid them down at the Apostles' feet ; and distribution was made unto every man, according as he had need.
Page 190 - So then if, while her husband liveth, she be married to another man, she shall be called an adulteress : but if her husband be dead, she is free from that law ; so that she is no adulteress, though she be married to another man.
Page 299 - Do that which is good, and thou shalt have praise of the same : for he is the minister of God to thee for good. But if thou do that which is evil, be afraid ; for he beareth not the sword in vain : for he is the minister of God, a revenger to execute wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
Page 195 - Moses because of the hardness of your hearts suffered you to put away your wives : but from the beginning it was not so. And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery : and whoso marricth her which is put away doth commit adultery.
Page 125 - Lord thine oaths; but I say unto you, Swear not at all; neither by heaven, for it is God's throne; nor by the earth, for it is his footstool; neither by Jerusalem, for it is the city of the great King. Neither shalt thou swear by thy head, because thou canst not make one hair white or black. But let your communication be, Yea, yea; Nay, nay; for whatsoever is more than these cometh of evil.