States Without Citizens: Understanding the Islamic Crisis
The ideals of civic activism and public service that inspired the Western Renaissance are absent in the Islamic world. Islamic religio-moral ethics aim at salvation; Islamic social ethics aim at clan dominance. Western-inspired solutions to the Islamic crisis are inappropriate to Islamic states, in as much as they are states without citizens. To mitigate the violence engendered by the Islamic crisis, culturally authentic institutions must be created that will instill a civic ethics of common cause and public service. The author recommends this approach for policy makers and development managers and deplores the dangerous vacuity of such drumbeat cliches as the clash of civilizations that have gained currency in the war on terrorism. |
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For the near and contemporary events of North Africa , he addressed the function of tribal ethos in state formation . However , for early Islam , he lacked the material for reconstruction , since the tribal histories had long since been ...
As Ibn Khaldun put it , death in the pursuit of tribal glory is " sweet . " Absent from the whole discourse , however , was consideration of the ethics of war - making and the sanction of blood - letting , which would be logical ...
Hence , it is instructive to see how Ibn Khaldun's tribal ethics compare with Islamic moral ethics , which the ulema derive from the Qur'an and hadith lore . The three attitudes mentioned previously can serve as the basis of such ...
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Contents
Cultures in History | 13 |
Contrast in Ethics | 27 |
Critique of Endeavors | 53 |
Copyright | |
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