States Without Citizens: Understanding the Islamic Crisis
The ideals of civic activism and public service that inspired the Western Renaissance are absent in the Islamic world. Islamic religio-moral ethics aim at salvation; Islamic social ethics aim at clan dominance. Western-inspired solutions to the Islamic crisis are inappropriate to Islamic states, in as much as they are states without citizens. To mitigate the violence engendered by the Islamic crisis, culturally authentic institutions must be created that will instill a civic ethics of common cause and public service. The author recommends this approach for policy makers and development managers and deplores the dangerous vacuity of such drumbeat cliches as the clash of civilizations that have gained currency in the war on terrorism. |
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He served various rulers in the capacity of courtier , high official , emissary , judge , and professor of jurisprudence . He also spent time in prison and self - seclusion , where he likely dwelt on the basis for — and tenuousness of ...
Hence , it is instructive to see how Ibn Khaldun's tribal ethics compare with Islamic moral ethics , which the ulema derive from the Qur'an and hadith lore . The three attitudes mentioned previously can serve as the basis of such ...
He was consequently invited to Istanbul , where he initially enjoyed the Sultan's confidence and served as grand vizier for a year . However , his efforts to pursue reform there were negated by the same problems he had encountered in ...
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Contents
Cultures in History | 13 |
Contrast in Ethics | 27 |
Critique of Endeavors | 53 |
Copyright | |
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