States Without Citizens: Understanding the Islamic Crisis
The ideals of civic activism and public service that inspired the Western Renaissance are absent in the Islamic world. Islamic religio-moral ethics aim at salvation; Islamic social ethics aim at clan dominance. Western-inspired solutions to the Islamic crisis are inappropriate to Islamic states, in as much as they are states without citizens. To mitigate the violence engendered by the Islamic crisis, culturally authentic institutions must be created that will instill a civic ethics of common cause and public service. The author recommends this approach for policy makers and development managers and deplores the dangerous vacuity of such drumbeat cliches as the clash of civilizations that have gained currency in the war on terrorism. |
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Thus , his thesis took the following shape : The pursuit of easier conditions of living is the motive to exploit power ; power is the basis of rule ; kin altruism is the basis of power ; and proximate contact and interaction among ...
... pacta sunt servanda remains one of its basic rules and finds its equivalent in the following two maxims : al ... for private property is not only a rule between 1152 private persons but applies as well in their relationship with.
Under Ottoman rule , however , it is the development of the idea of “ participation , ” stimulated by the creation of “ representative ” organs , that gradually led to the redefinition of the notion of sovereignty .
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Contents
Cultures in History | 13 |
Contrast in Ethics | 27 |
Critique of Endeavors | 53 |
Copyright | |
2 other sections not shown