States Without Citizens: Understanding the Islamic Crisis
The ideals of civic activism and public service that inspired the Western Renaissance are absent in the Islamic world. Islamic religio-moral ethics aim at salvation; Islamic social ethics aim at clan dominance. Western-inspired solutions to the Islamic crisis are inappropriate to Islamic states, in as much as they are states without citizens. To mitigate the violence engendered by the Islamic crisis, culturally authentic institutions must be created that will instill a civic ethics of common cause and public service. The author recommends this approach for policy makers and development managers and deplores the dangerous vacuity of such drumbeat cliches as the clash of civilizations that have gained currency in the war on terrorism. |
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1800s Century The Ottoman regime loses territory ( 1 ) in the Danube Basin and Trend the Balkans because of Austrian and Russian advances and Greek , Serb , and Bulgar nationalist movements and ( 2 ) in northern Africa because of the ...
diminished the feasibility of tying the identity of a multi - ethnic , multiconfessional populace to the Turkish - speaking Muslim regime . Those currents eventually led to the abandonment of the Ottoman experiment .
Thus the Qajar regime of Persia adopted a constitution in 1909. The successor Pahlavi regime enacted further reforms similar to those of Turkey , styling itself the heir of the Achaemenid rulers of antiquity .
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Contents
Cultures in History | 13 |
Contrast in Ethics | 27 |
Critique of Endeavors | 53 |
Copyright | |
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