States Without Citizens: Understanding the Islamic Crisis
The ideals of civic activism and public service that inspired the Western Renaissance are absent in the Islamic world. Islamic religio-moral ethics aim at salvation; Islamic social ethics aim at clan dominance. Western-inspired solutions to the Islamic crisis are inappropriate to Islamic states, in as much as they are states without citizens. To mitigate the violence engendered by the Islamic crisis, culturally authentic institutions must be created that will instill a civic ethics of common cause and public service. The author recommends this approach for policy makers and development managers and deplores the dangerous vacuity of such drumbeat cliches as the clash of civilizations that have gained currency in the war on terrorism. |
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Yet he also studied and composed works on Sufism and philosophy and interacted with the leading intellectuals of North Africa and Islamic Spain . Ibn Khaldun was exposed to commentaries on Aristotle's thought , which may account for the ...
The respective careers of Ibn Khaldun and leading Renaissance humanists illustrate the dichotomy in nontheologic ethical fundamentals between the Islamic world and the West in premodern times . The significance in the difference is the ...
... excluded categories , the reformulation of the meaning of " participation , " the foundation of citizens ' rights on new ethical bases and the redefinition of their reach , leading to the emergence of new citizenship aspirations .
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Contents
Cultures in History | 13 |
Contrast in Ethics | 27 |
Critique of Endeavors | 53 |
Copyright | |
2 other sections not shown