States Without Citizens: Understanding the Islamic Crisis
The ideals of civic activism and public service that inspired the Western Renaissance are absent in the Islamic world. Islamic religio-moral ethics aim at salvation; Islamic social ethics aim at clan dominance. Western-inspired solutions to the Islamic crisis are inappropriate to Islamic states, in as much as they are states without citizens. To mitigate the violence engendered by the Islamic crisis, culturally authentic institutions must be created that will instill a civic ethics of common cause and public service. The author recommends this approach for policy makers and development managers and deplores the dangerous vacuity of such drumbeat cliches as the clash of civilizations that have gained currency in the war on terrorism. |
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The previous survey demonstrates the existence of ample material that might be reconstructed by activist oppositionists and their leaders . Indeed , such material was found in the formal statements of Hamas founder Sheikh Yasin ...
Late - twentieth - century development theory presupposes the existence of civil society , which is of dubious relevance to the Third World in general and to Islamic society in particular . It also takes for granted the existence of two ...
Yet , the very idea of citizenship , throughout its evolution , has always evoked the following : the existence of a state , the recognition of the individual , and relationship between the two of them based on membership .
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Contents
Cultures in History | 13 |
Contrast in Ethics | 27 |
Critique of Endeavors | 53 |
Copyright | |
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