States Without Citizens: Understanding the Islamic Crisis
The ideals of civic activism and public service that inspired the Western Renaissance are absent in the Islamic world. Islamic religio-moral ethics aim at salvation; Islamic social ethics aim at clan dominance. Western-inspired solutions to the Islamic crisis are inappropriate to Islamic states, in as much as they are states without citizens. To mitigate the violence engendered by the Islamic crisis, culturally authentic institutions must be created that will instill a civic ethics of common cause and public service. The author recommends this approach for policy makers and development managers and deplores the dangerous vacuity of such drumbeat cliches as the clash of civilizations that have gained currency in the war on terrorism. |
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Trend Early - Mid- The British displace Mughal rulers , defeat French rivals , and Century establish control of India . 1768–1774 The Russo - Turkish War involves Russian naval operations in the eastern Mediterranean ; the Ottomans cede ...
The early phase of humanism manifested a number of core principles . The foundational principle of early humanism was “ Classicism , ” the avid study and use of Classical works — the writings of the Ancient Greeks and Romans — which ...
Upon his return to Istanbul , he collaborated with the chief architects of the early reform programs , the Tanzimat . He also served the Ottoman state as grand vizier twice - albeit briefly - and as ambassador at Paris and Tehran .
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Contents
Cultures in History | 13 |
Contrast in Ethics | 27 |
Critique of Endeavors | 53 |
Copyright | |
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