States Without Citizens: Understanding the Islamic Crisis
The ideals of civic activism and public service that inspired the Western Renaissance are absent in the Islamic world. Islamic religio-moral ethics aim at salvation; Islamic social ethics aim at clan dominance. Western-inspired solutions to the Islamic crisis are inappropriate to Islamic states, in as much as they are states without citizens. To mitigate the violence engendered by the Islamic crisis, culturally authentic institutions must be created that will instill a civic ethics of common cause and public service. The author recommends this approach for policy makers and development managers and deplores the dangerous vacuity of such drumbeat cliches as the clash of civilizations that have gained currency in the war on terrorism. |
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Consequent to nationalist agitation in Egypt , the British terminated their protectorate in 1922 , and the Khedive's regime adopted a constitution the following year . By then , the dialogue over modernization and reform in Egypt had ...
There are many other commanders who might be commemorated , depending on the context of " Islamic conquest ” —Egypt , North Africa , the Maghrib , and Spain to the west , and upper Mesopotamia , the Iranian lands , Central Asia ...
In Egypt , Tahtawi , inspired by the meanings given to the concept of patrie in post - 1789 France , started using the terms watan and hubb al - watan ( love of country ) in a new sense conveying the idea of territorial patriotism .
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Contents
Cultures in History | 13 |
Contrast in Ethics | 27 |
Critique of Endeavors | 53 |
Copyright | |
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