States Without Citizens: Understanding the Islamic Crisis
The ideals of civic activism and public service that inspired the Western Renaissance are absent in the Islamic world. Islamic religio-moral ethics aim at salvation; Islamic social ethics aim at clan dominance. Western-inspired solutions to the Islamic crisis are inappropriate to Islamic states, in as much as they are states without citizens. To mitigate the violence engendered by the Islamic crisis, culturally authentic institutions must be created that will instill a civic ethics of common cause and public service. The author recommends this approach for policy makers and development managers and deplores the dangerous vacuity of such drumbeat cliches as the clash of civilizations that have gained currency in the war on terrorism. |
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The frontier between Christian Europe and the Islamic dominion was roughly stabilized along an axis extending from northern Spain in the west through the Mediterranean basin to the Taurus range ...
Believers , of whatever tribal origin , are brothers in the umma and , as such , come to be the exclusive , full members of the state . Jews , and also Christians , attain the status of protected communities , with restrictions on ...
According to Lewis , this was facilitated because “ the French Revolution [ was ) the first great movement of ideas in Christendom which was not Christian but was even , in a sense , anti - Christian , and could therefore be considered ...
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Contents
Cultures in History | 13 |
Contrast in Ethics | 27 |
Critique of Endeavors | 53 |
Copyright | |
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