Canaanites, their extirpation by the Israelites considered, v. 44-48, 116-123.
Candour, spurious, ii. 46, 47; iii. 258; iv. 248: genuine, 387. Canon, of scripture, how established, v. 235-242: scriptural canons by which to judge of attending public amusements, &c. x. 367, 369.
Cards, playing at, x. 370.
Carleton, Sir Dudley, ambassador from James I. to the Dutch, viii. 532, 536: his papers, 548, 549.
Carnal-policy, town of, (P) iii. 47.
Castles of Moses, Jesus, and Mohammed, (C) ix. 30, 251, 253. Catechism, church, doctrine of on baptism, vii. 370, 371: on the extent of redemption, viii. 227-229.
Catechizing of Christiana's children, (P) iii. 415–419. Caution, Mount, (P) iii. 259.
Cave, Dr., on Justin Martyr, viii. 267: on Tertullian, 272: on Origen, 273: on Augustine, 344.
Centuriators, Magdeburgensian, viii. 198.
Ceremonies, Jewish, their origin and intention, ii. 175, 176: view taken of them by those who reject the atonement, 175, 176.
Certificate, Christian's, (P) iii. 89-91, 95, 328: Littlefaith's, 270: Christiana's, 340.-See Roll.
Chalmers, Dr., on inferring doctrines from the attributes of God, viii. 267: on submission to scripture, 336.
Character, sacrifice of, for religion's sake, i. 59-65, 90: adapt- ing instructions to, 253, 254: the Christian, Essay on, ii. 348-388: summary of, i. 319, 320: to what sort the pro- mises are made, 515, 552: of those who have received, and those who have rejected the scriptures, ii. 9: of mankind agrees with the testimony of scripture, 19: of the divine Being, as given in scripture, 53-58; it is carefully to be distinguished from that of false gods, 46-49: of Christ, its perfection, 22, 23: it is the only perfect human character that has been delineated, v. 182: altered views of our own, produced by knowledge of the law and glory of God, iv. 33, 50 discrimination of, at the day of judgment, 183–186. Charity, true and false, ii. 99; iv. 248: of those, who think ill of the spiritual state of men vindicated, ii. 99; vi. 7—9, 342-346: without judgment, leads to important errors, iii. 169 to the poor enforced, v. 375, 441, 484, &c.: conver- sation of, with Christian, (P) iii. 113-115: Mount, (P) 518. Charles I, his times, viii. 355, 356.
Charlotte, Princess, sermon on her death, vi. 553-580: her prospects, and the expectations of the nation respecting her, 565, 566: her death, 567: the grief occasioned by it, 568: the event a public correction, 569: a sinful omission with respect to her, 576.
Charms, magical, unlawful, ii. 67.
Cheerfulness, duty of cultivating, ii. 82. Xespotovéw, remarks on the word, ix. 561. Children, storing their memories, i. 10: sins of parents visited on, ii. 72: duties of to parents, 77, 404-406: should be corrected and taught submission while young, 408; x. 376-381: pains taken with them not lost, even where no present success appears, iii. 337, 338: duty of instructing them in religion, 415-419; iv. 37-40: to be early com- mended to the Lord by prayer, iii. 507, 508: seeking riches for them, iv. 232: in what sense" holy," (1 Cor. vii.) viii. 572 : reflections on the birth of, x. 181-184: on Solomon's maxims concerning the education of, 373-381: their early account- ableness, 538.
Christ on the meditation of his sufferings, i. 218-220; iv. 404-406: more and more "precious" to the Christian as he "grows in grace," i. 315, 316, 320; ii. 286: his acting by commission from the Father, and doing his will, i. 350: evidence of his resurrection, ii. 13-17: perfection of his cha- racter, 22, 23: proofs of his Deity, 109-132: essential im- portance of that doctrine, 133-151: in what sense inferior to the Father, 108, 153: his mediatorial office, 155-171: his fitness for the office of Mediator, 163-167: his merits and atonement, 172-191: his sufferings what and how limited, 183 necessity of his righteousness, as well as atone- ment, 183: his exaltation and intercession, 192-210: his high priesthood, 194-201: his mediatorial kingdom, 202- 206: his prophetical office, 206, 207: he cannot be received in one office, and rejected in another, 207-209: the " righ- teousness" of believers by imputation, 223: their joy, 147, 148: the great source of their happiness in heaven, 148–150: their life and strength, 104, 324, 345: their love to him, 125, 242, 360: his coming to judgment, 486-492; iv. 167–173: the affections required towards him the same that are due to God, ii. 142-148, 360:-represented by the Gate,' (P) iii. 63: ac- ceptance of him, 63, 64: how revealed' to the soul, (P) 176, 177, 296-298, 305, 306: effects of such a revelation, 297: his merits sufficient for all, though effectual for those only who be- lieve, 380: his four kinds of righteousness,'(P)390: being “in him," and united to him, iv. 120-126: his kingdom, 149–155: submission to him, 155–158: his example teaches content- ment, 220, 221; and moderation, 356-358: his nativity, 336-341: the song of angels on that event, 341-356: his bearing our sins, 397-399: in what sense he "takes away the sin of the world," 400-402: lessons taught by his suf- ferings, 407-414: his Deity proved by his resurrection, 431, 432: his love to sinners, 547, 560: "To live is Christ," illus- trated, vi. 378-388:-unlimited extent of his atonement, i. 340, 350-354; viii. 5, 6: as consistent with the design of his coming, that the elect only should be saved, as that those
only who believe and obey should be saved, 153, 154:—what has been the effect and use' of his coming, (in answer to the Jews,) ix. 219-225: (see Messiah and Jesus :) his personal reign on earth not to be expected, 257: on "doing all in his name," x. 184-191.,
Christian, (P.) his distress on account of his burden, iii. 29—32 : directed by Evangelist, 34: pursued by Obstinate and Pli- able, 36: falls into the Slough of Despond, 41: meets Worldly Wiseman, 47: turns aside to go to Legality, 54: met and re- proved by Evangelist, 55-62: admitted at the Wicket Gate, 65: entertained by the Interpreter, 71-87: loses his burden at the cross, 88: ascends the hill Difficulty, 97: sleeps in the Arbour and loses his roll, 98: returns and recovers it, 100-102: entertained at the house Beautiful, 107-121: descends into the Valley of Humiliation, 122: meets Apollyon, 122: his conflict with him, 129, 130, 436, 442: passes through the Valley of the Shadow of Death, 134-144: overtakes Faithful, 147: exposes Talkative, 166-171, 180: he and Faithful overtaken by Evangelist, 182: arrive at Vanity, 186: their persecutions there, 192-208: he is joined by Hopeful, 209: tempted by Demas, 225: he and Hopeful turn into By- path Meadow, 237: are taken by Giant Despair, and confined in Doubting Castle, 241: their escape, 252: they are enter- tained at the Delectable Mountains, 254-263; ensnared by the Flatterer, 280; pass over the Enchanted Ground, 287— 314 arrive in the country of Beulah, 314: cross the Black River, and enter the Celestial City, 319-328: reports of, after his death, 333, 531: his ancestors, 475.-His tempta- tions too strongly painted, 27; probably with reference to the author's own experience, 27, 321.
Christiana, (P) Sagacity's account of her and her sons, iii. 334-- 354 her distress, 337: her dream, 338: visited by Secret, 339: by Timorous and Mercy, 343, 346: sets out on pilgri- mage, with her four sons and Mercy, 349: passes the Slough of Despond, 353: admitted at the Wicket Gate, 355: as- saulted, 364 entertained by the Interpreter, 369-387: attended on her journey by Greatheart, 388: arrives at the Cross, 389 ascends the hill Difficulty, 399: entertained at the house Beautiful, 409-433: passes through the Valley of Humiliation, 435-443; and through the Valley of the Shadow of Death, 443-453: entertained by Gaius, 474-493: arrives at Vanity, and is entertained there by Mnason, 498-506: comes to the River of the Water of Life, 507: entertained at the Delectable Mountains, 514-522: crosses the Enchanted Ground, 532-540: arrives at the country of Beulah, 544: is summoned to the Celestial City, 546: prepares to go, 547: her address to her children and companions, 548, 549: passes the Black River, and is received into the city, 550.
Christianity, evidences of, ii. 5-27; iv. 417-430: danger of
rejecting, or neglecting it, 143-147, 152-154: the avowed disbelief of it would make little change in the conduct of many professed Christians, 536, 537: its nature and tendency illus- trated, v.260-275: its actual effects 265, 266; vi. 24, 25: the most powerful promoter of civilization, v. 589, 590: doubtful whether its sphere extended or contracted within the last 1500 years, vi. 28: neglecting to extend it a national sin of this country, 33: zeal for its propagation urged, 33-36: change of sentiments and practice as to its propagation, 183 -185: what has been its use' in the world, (in answer to a Jewish objection,) ix. 219-224: its success contrasted with that of Mohammedism, as to the state of the countries in which it was first propagated, ix. 226-230; the nature of the religion, 230-241; and the means of its propagation, 241-250: an important advantage which it possesses over the religion of Moses, in point of evidence, 304, 305.
Christians, sincere, the only true patriots, v. 406: it should be known how serious apprehensions they entertain for the spi- ritual safety of many with whom they converse, vi. 343–346: primitive, their zeal, 33, 34: primitive and modern, their dif- ferent circumstances, and the different ways in which they should be addressed, vii. 390-399: in what way and on what principles, they are addressed in the apostolic epistles, 390-399, 497-499; viii. 76: whether said to be elect, with- out regard to their obedience, (R) 46-50: whether elect to salvation, 45, 49: true, marks of their character, x. 48, 49. -See Believers.
Christmas, sermon for, iv. 335-361: observance of, 360, 361. Chronicles, remarks on the Books of, v. 140-149.
Chrysostom, on the necessity of a little' exertion in religion,
vi. 174-180: on baptismal regeneration, 339: on the salva- tion of the thief, 528: on fate, viii. 263, 264: remarks on, vii. 164, 165; viii. 264, 298–302.
Church, militant and triumphant, ii. 311: of Christ, its present state, and the changes which would be made by the pouring out of the Holy Spirit upon it, iv. 446-454: its divisions, duty respecting them, v. 405, 406: its purification must make way for its extension, 482: difference between the primitive and the present state of, and corresponding difference in the way in which it should be addressed, vii. 390-399, 497- 499; viii. 46, 52, 54, 58, 70, 76.
of England, her doctrine concerning the extent of re- demption, i. 340, 350-354; viii. 5, 6: increased hostility of the unsound against the sound part of, no bad symptom, v. 547, 548 her doctrine concerning baptism and regeneration considered, vii. 356-408: service for infants, 366--371; for adults, 372-375: Articles on baptism, 376: Catechism on the sacraments, 380--382: Confirmation service, 382–384: Homilies and Collects on regeneration, 385-389: summary of her doctrines, 231-237, 360-363; differences between
her doctrine and that of Calvin, 315-320: whether she is endangered equally by schism and enthusiasm as by infidelity and atheism, (R) viii. 237, 238: at least as much in danger from Anticalvinists, as from Calvinists, 244, 245: her dangers from within more than from without, 373-376: impolicy with which her affairs are too often conducted, 374, 375:— Letters on conformity to, ix. 531--591: whether the church is unscriptural,' 533: oaths falsely said to be required of her ministers, 537: advantages of, 542: excellence of her liturgy, 345, 346: funds of, on no ground belong to those out of whose estates they may be paid, 555, 556, 624: whom she acknow- ledges as ministers, 572-574: who are her true friends, x. 426.-Application of the term church, ix. 570-572. Cicero, defects of his morality, v. 270, 271: countenanced gla- diatorial shews, 270: his distinction between maledicere and accusare, viii. 165: on fate, 260, 261: on crucifixion, x. 230. Circumcision, its analogy to baptism, ii. 465; vii. 317-319, 353, 407 a sacrament, 319: Rabbi Crooll's views of, ix. 78, 376, 377.
Circumspection, Christian, i. 299-304.
City, Celestial, (P) iii. 316, 323-326. Civility, Mr., (P) iii. 52, 53, 61.
Civilization, plea that it must precede Christianity, v. 589, 590. Clear, Mount, (P) iii. 262.
Clemens Alexandrinus, remarks on, viii. 270, 271.
Clement, reformer, on baptism and regeneration, vii. 412: ex- tracts from, viii. 395,
Clergy, suggestions to, i. 15, 16, 27, 28, 33, 34, 51, 52, 106, 107; viii. 245-247; on subscriptions, orders, and livings, v. 352, 353: that they are gentlemen by profession, a senti- ment greatly abused, iii. 227, 228: distinction to be made among, v. 79; vii. 274, 275; x. 362, 497: provision for, v. 80, 81; x. 622-626: association among, occasioned by the state of the times, 468, 495, 536; dissolved, 550, 551: what sort of authority belongs to them, vi. 439, 440: whence so great a difference in the regard paid to certain classes of, 462, 463.-See Ministers, and Evangelical.
Clerc, Le, on the Fathers, viii. 269.
Collects, observation on arguments drawn from, viii. 134, 135. Comfort, religious, genuine and false, i. 323-325; iii. 90: of the promises, how to be appropriated, i. 515: conveyed to the humble, while the presumptuous are repressed, 550: how to be applied, iii. 34, 57, 58, 63, 358: difference between that of the young convert and that of the established Christian, 70, 89, 278; vii. 254: source of genuine, iii. 88, 89, 103, 133, 134: not in itself a ground of confidence, or proof of accept- ance, 300 not to be too hastily administered, 424: true and false grounds of, iv. 56-59: effects of genuine illustrated by the case of Isaiah, 59-63.
Comforter, title of the Holy Spirit, ii. 284.
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