The Two Koreas and the Great Powers

Front Cover
Cambridge University Press, Jun 26, 2006 - Political Science
This book explores Korea's place in terms of multiple levels and domains of interaction pertaining to foreign-policy behaviors and relations with the four regional/global powers (China, Russia, Japan, and the United States). The synergy of global transformations has now brought to an end Korea's proverbial identity and role as the helpless shrimp among whales, and both North Korea and South Korea have taken on new roles in the process of redefining and projecting their national identities. Synthetic national identity theory offers a useful perspective on change and continuity in Korea's turbulent relationships with the great powers over the years. Following a review of Korean diplomatic history and competing theoretical approaches, along with a synthetic national-identity theory as an alternative approach, one chapter each is devoted to how Korea relates to the four powers in turn, and the book concludes with a consideration of inter-Korean relations and potential reunification.

From inside the book

Contents

Section 1
76
Section 2
79
Section 3
83
Section 4
139
Section 5
145
Section 6
148
Section 7
157
Section 8
208
Section 9
217
Section 10
220
Section 11
280
Section 12
286
Section 13
296
Section 14
323
Section 15
324
Section 16
345

Other editions - View all

Common terms and phrases

Popular passages

Page 301 - Men make their own history, but they do not make it just as they please; they do not make it under circumstances chosen by themselves, but under circumstances directly encountered, given and transmitted from the past.
Page 237 - That there was nothing left for us to do but to take them all, and to educate the Filipinos, and uplift and civilize and Christianize them, and, by God's grace, do the very best we could by them, as our fellowmen for whom Christ also died.
Page 15 - With the collapse of the Soviet Union and the end of the Cold War, our security environment has undergone profound transformation.
Page 22 - The transcendental presupposition of every cultural science lies not in our finding a certain culture or any "culture" in general to be valuable but rather in the fact that we are cultural beings, endowed with the capacity and the will to take a deliberate attitude towards the world and to lend it significance.

Bibliographic information