India of My DreamsA book, which places before the reader not only those basic and fundamental principles, but also indicates how we can help to fulfill them through our freedom by establishing a polity and social life, and through the instrumentality of a constitution and the dedication of the human material which this vast country will now throw up to work without any external fetters or internal inhibitions, will be welcomed by all. Shri R. K. Prabhu has proved his skill in making a selection of the most telling and significant passage from Mahatma Gandhi’s writings and have no doubt that this volume will be a useful addition to the literature on the subject. |
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History supplies numerous instances to prove that brute force is as nothing before soul force. Poets have sung about it and seers have described their experiences. Speeches and Writings of Mahatma Gandhi, p.
History supplies numerous instances to prove that brute force is as nothing before soul force. Poets have sung about it and seers have described their experiences. Speeches and Writings of Mahatma Gandhi, p.
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In a well organized State, usurpation should be impossibility and it should be unnecessary to resort to force for dispossessing an usurper. Harijan, 25-3-'39 can no 3. IN DEFENCE OF NATIONALISM For me patriotism is the.
In a well organized State, usurpation should be impossibility and it should be unnecessary to resort to force for dispossessing an usurper. Harijan, 25-3-'39 can no 3. IN DEFENCE OF NATIONALISM For me patriotism is the.
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Harijan, 2-1-'37 I have always held that social justice, even to the least and the lowliest is impossible of attainment by force. I have further believed that it is possible by further training of the lowliest by non-violent means to ...
Harijan, 2-1-'37 I have always held that social justice, even to the least and the lowliest is impossible of attainment by force. I have further believed that it is possible by further training of the lowliest by non-violent means to ...
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But form what I know of Bolshevism it not only does not preclude the use of force, but freely sanctions it for the expropriation of private property and maintaining the collective State ownership of the same. And if that is so, ...
But form what I know of Bolshevism it not only does not preclude the use of force, but freely sanctions it for the expropriation of private property and maintaining the collective State ownership of the same. And if that is so, ...
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Only I part company with it when force is called to aid for achieving it. We are all born equal, but we have all these centuries resisted the will of God. The idea of inequality, of 'high and low', is an evil, but I do not believe in ...
Only I part company with it when force is called to aid for achieving it. We are all born equal, but we have all these centuries resisted the will of God. The idea of inequality, of 'high and low', is an evil, but I do not believe in ...
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Contents
Sarvodaya | |
Theory of Trusteeship | |
Nonviolent Economy | |
The Way to Equal Distribution | |
Indias record of Nonviolence | |
The Sarvodaya State | |
Satyagraha and Duragraha | |
The Tillers of the Soil | |
Back to the Village | |
Every Village A Republic | |
Panchayat | |
Village Industries | |
What the Government can | |
Village Exhibition | |
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Common terms and phrases
able become begin believe better body bread cause cities civil common condition difficulty disease duty economic effort English equal evil expect exploitation faith feel follow force foreign freedom give given Government hands Harijan Hindi Hinduism Hindus hold hope human ideal impossible independence individual industry knowledge labour land language less living masses matter means millions mind moral mother nation natural necessary never non-violence one’s opinion organized peace person political poor possession possible practice present produce provinces realize reason receive regard religion religious respect result rich rule serve social society soul speech spirit Swaraj teach thing true truth untouchability village violence whole women worker Writings Young India