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Page 6
... reason it has been imagined , that wherever in the epistles of the apostles , such assertions occur as those I have mentioned , the coming of our Lord is not to be taken in the literal meaning of the phrase , but that we are to look for ...
... reason it has been imagined , that wherever in the epistles of the apostles , such assertions occur as those I have mentioned , the coming of our Lord is not to be taken in the literal meaning of the phrase , but that we are to look for ...
Page 28
... reason , unless imagination can be engaged on reason's side , to paint the prospect of future good , and display the terror of future suffering , hath been pleased to ordain that the business shall be so conducted , and the method of ...
... reason , unless imagination can be engaged on reason's side , to paint the prospect of future good , and display the terror of future suffering , hath been pleased to ordain that the business shall be so conducted , and the method of ...
Page 34
... Syrian , and a third in Jeroboam the son of Ne- bat . But though Hadad and Rezon bore Solomon and his people a grudge , there is no reason to suppose that the enmity of either broke out into acts of open hostility 34.
... Syrian , and a third in Jeroboam the son of Ne- bat . But though Hadad and Rezon bore Solomon and his people a grudge , there is no reason to suppose that the enmity of either broke out into acts of open hostility 34.
Page 37
... reason . They are no otherwise applicable to him , than to king Priam or Agamemnon , to king Tarquin or king Herod , to a king of Persia or a king of Egypt , a king of Jewry or a king of England . But those circum- stances of the ...
... reason . They are no otherwise applicable to him , than to king Priam or Agamemnon , to king Tarquin or king Herod , to a king of Persia or a king of Egypt , a king of Jewry or a king of England . But those circum- stances of the ...
Page 46
... reason weak , the passions rampant ! This deformity is not externally visible , nor the spiritual beauty which is its opposite : but , could the eye be turned upon the internal man , we should see the hideous shape of a will at enmity ...
... reason weak , the passions rampant ! This deformity is not externally visible , nor the spiritual beauty which is its opposite : but , could the eye be turned upon the internal man , we should see the hideous shape of a will at enmity ...
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Page 153 - And immediately Jesus stretched forth his hand, and caught him, and said unto him, O thou of little faith, wherefore didst thou doubt?
Page 402 - Praise the Lord, call upon his name, declare his doings among the people, make mention that his name is exalted. Sing unto the Lord ; for he hath done excellent things : this is known in all the earth. Cry out and shout, thou inhabitant of Zion : for great is the Holy One of Israel in the midst of thee.
Page 228 - From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.
Page 13 - Then if any man shall say unto you, Lo, here is Christ, or there; believe it not.
Page 74 - For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead...
Page 425 - ALMIGHTY God, who hast given us thy •^ only-begotten Son to take our nature upon him, and as at this time to be born of a pure Virgin ; Grant that we being regenerate, and made thy children by adoption and grace, may daily be renewed by thy Holy Spirit ; through the same our Lord Jesus Christ, who liveth and reigneth with thee and the same Spirit, ever one God, world without end. Amen.
Page 361 - ... the Most High ruleth in the kingdom of men, and giveth it to whomsoever he will.
Page 423 - FORASMUCH as many have taken in hand to set forth in order a declaration of those things which are most surely believed among us, even as they delivered them unto us, which from the beginning were eyewitnesses, and ministers of the word ; it seemed good to me also, having had perfect understanding of all things from the very first, to write unto thee in order, most excellent Theophilus, that thou mightest know the certainty of those things, wherein thou hast been instructed.
Page 46 - Gird thy sword upon thy thigh, O most Mighty, with thy glory and thy majesty. And in thy majesty ride prosperously because of truth and meekness and righteousness ; and thy right hand shall teach thee terrible things.
Page 89 - For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water and scarlet wool and hyssop, and sprinkled both the book and all the people. Saying, This is the blood of the testament which God hath enjoined unto you.