Lectures Delivered Before the Young Men's Christian Association, 1845-1846--1864-1865, Volume 13James Nisbet & Company, 1858 - Christianity |
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Page 8
... remind you further of the cruel practices , and unfeeling customs , which the first Europeans who visited North America found prevalent among its aboriginal tribes ? No sympathetic look or zealous 8 THE SOCIAL INFLUENCE.
... remind you further of the cruel practices , and unfeeling customs , which the first Europeans who visited North America found prevalent among its aboriginal tribes ? No sympathetic look or zealous 8 THE SOCIAL INFLUENCE.
Page 9
... look or zealous service was accorded to their sick ; when attacked by disease , especially if it were contagious , they were left to their fate in the lonely forest . In some of the more southern provinces , the Spanish conquerors were ...
... look or zealous service was accorded to their sick ; when attacked by disease , especially if it were contagious , they were left to their fate in the lonely forest . In some of the more southern provinces , the Spanish conquerors were ...
Page 15
... look with dread on a Visigoth or a Vandal . Their altered demeanour proved how completely successful the apostles of the new faith had been in their endeavours " To make man mild and sociable to man ; To cultivate the wild licentious ...
... look with dread on a Visigoth or a Vandal . Their altered demeanour proved how completely successful the apostles of the new faith had been in their endeavours " To make man mild and sociable to man ; To cultivate the wild licentious ...
Page 16
... look upon it as " A pure redeeming angel , sent to free This fetter'd world from every bond and stain , And bring its primal glories back again . " " All religious history may be appealed to , " says Isaac Taylor , " in attestation of ...
... look upon it as " A pure redeeming angel , sent to free This fetter'd world from every bond and stain , And bring its primal glories back again . " " All religious history may be appealed to , " says Isaac Taylor , " in attestation of ...
Page 18
... look in vain among a people devoted to strange gods . One might suppose that a religion which teaches , as a leading maxim , the vanity of temporal things , might make men indifferent to the interests of the life that now is ; but this ...
... look in vain among a people devoted to strange gods . One might suppose that a religion which teaches , as a leading maxim , the vanity of temporal things , might make men indifferent to the interests of the life that now is ; but this ...
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admiration Africa Archbishop Whately Arminian Author beautiful believe Bible blessed called character Christ Christian Church cloth coach creation creatures dark David Thompson degradation Divine earnest earth engine England eternal evil eyes fact faith feel George Stephenson give glory God's Gospel grace hand heart heathen heaven holy honour hope HORATIUS BONAR Hugh Miller human influence J. H. WILSON Jesus labour land lecture light living London look Lord Makololo man's manly matter miles mind minister missionary moral nations nature never noble passengers persons poor prayer preacher preaching present Protestantism Puritan R. M. BALLANTYNE railway religion religious revealed Robert Stephenson Scotland Scripture sermons silence Small Crown 8vo society soul speak spirit streets teetotal tell things thou thought thousand tion travelling true truth unto Vigilantius virtue word young
Popular passages
Page 158 - What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.
Page 368 - Himself, as conscious of his awful charge, And anxious mainly that the flock he feeds May feel it too ; affectionate in look, And tender in address, as well becomes A messenger of grace to guilty men.
Page 225 - Where the lamps quiver So far in the river, With many a light From window and casement. From garret to basement, She stood with amazement, Houseless by night. The bleak wind of March Made her tremble and shiver, But not the dark arch, Or the black flowing river; Mad from life's history, Glad to death's mystery Swift to be hurled — Anywhere, anywhere Out of the world ! In she plunged boldly, No matter how coldly The rough river ran.
Page 270 - Praise the LORD from the earth, ye dragons, and all deeps: Fire, and hail; snow, and vapour; stormy wind fulfilling his word : Mountains, and all hills; fruitful trees, and all cedars : Beasts, and all cattle; creeping things, and flying fowl...
Page 402 - But Jesus said, Forbid him not : for there is no man which shall do a miracle in my name, that can lightly speak evil of me.
Page 270 - The heavens declare the glory of God: And the firmament showeth His handiwork. Day unto day uttereth speech: And night unto night showeth knowledge. There is no speech nor language: Where their voice is not heard. Their line is gone out through all the earth: And their words to the end of the world.
Page 402 - And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us.
Page 182 - Of providence, foreknowledge, will, and fate, Fixed fate, free will, foreknowledge absolute, And found no end, in wandering mazes lost Of good and evil much they argued then, Of happiness and final misery, Passion and apathy, and glory and shame, Vain wisdom all, and false philosophy...
Page 521 - Perish policy and cunning, Perish all that fears the light ! Whether losing, whether winning, Trust in God and do the right.
Page 330 - ... a preacher in earnest ; weeping sometimes for his auditory, sometimes with them ; always preaching to himself, like an angel from a cloud, but in none ; carrying some, as St. Paul was, to heaven in holy raptures, and enticing others by a sacred art and courtship to amend their lives...