India of My Dreams |
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Page 66
... society , so much the worse for that society . And if the Aryans at some stage in their progress regarded a certain class of people as outcastes by way of punishment , there is no reason why that punish- ment should descend upon their ...
... society , so much the worse for that society . And if the Aryans at some stage in their progress regarded a certain class of people as outcastes by way of punishment , there is no reason why that punish- ment should descend upon their ...
Page 67
... society he should be as acceptable as any other member of that society . I do not believe the caste system , even as distinguish- ed from Varnashrama , to be an ' odious , and vicious dogma ' . It has its limitations and its defects ...
... society he should be as acceptable as any other member of that society . I do not believe the caste system , even as distinguish- ed from Varnashrama , to be an ' odious , and vicious dogma ' . It has its limitations and its defects ...
Page 96
... society . This is socialism . In it the prince and the peasant , the wealthy and the poor , the employer and employee are all on the same level . In terms of religion there is no duality in social- ism . It is all unity . Looking at society ...
... society . This is socialism . In it the prince and the peasant , the wealthy and the poor , the employer and employee are all on the same level . In terms of religion there is no duality in social- ism . It is all unity . Looking at society ...
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Common terms and phrases
able ahimsa Ahmedabad become believe better body British Charkha cities communities condition Devanagari doctrine drink duty economic English equal evil exploitation faith feel force foreign freedom Gandhiji Government hands Hindi Hinduism Hindus and Musalmans Hindustani human ibid independence Jesus July khadi knowledge labour land language live Mahadev Desai Mahatma Gandhi masses matter ment millions moral progress municipal Musal Muslims nation necessary neighbours never non-co-operation non-violence non-violent means Parsis peace political poor Poorna Swaraj possible present Prince proper provinces race RAJENDRA PRASAD Ram Mohan Roy realize religion religious rich Roman script rule ryots sanitation Satyagraha scavenging self-government Sept serve Sikhs social society soul spinning TALIM thing true truth and non-violence unity unto untouchability Urdu village industries village worker violence whole women