Sunday and the Sabbath: or, the Reasons for identifying the Lord's Day of the Apostles with the Sabbath of Moses1853 - Sabbath - 82 pages |
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Page 32
... Sabbath - breaking . And 2dly . His disciples , on his death , " rested the Sabbath - day , according to the commandment . " ( Luke xxiii . 56. ) I It is impossible to reconcile these facts with the supposition 32 THE SABBATH OF OUR LORD .
... Sabbath - breaking . And 2dly . His disciples , on his death , " rested the Sabbath - day , according to the commandment . " ( Luke xxiii . 56. ) I It is impossible to reconcile these facts with the supposition 32 THE SABBATH OF OUR LORD .
Page 34
... 2dly . That the Gentile Christians observed no general day of rest whatever : and , 3dly , that Christians , of all kinds , kept the Lord's - day , or the first day of the week , not indeed as a Sab- bath , but as a prayer - day ...
... 2dly . That the Gentile Christians observed no general day of rest whatever : and , 3dly , that Christians , of all kinds , kept the Lord's - day , or the first day of the week , not indeed as a Sab- bath , but as a prayer - day ...
Page 37
... apostolic synod at Jerusalem . ( Acts xv . ) 2dly . The Gentile Christians would not have been permitted by their masters to abstain from work . 3dly . It is scarcely probable that THE PRACTICE OF THE EARLY CHRISTIANS . 37.
... apostolic synod at Jerusalem . ( Acts xv . ) 2dly . The Gentile Christians would not have been permitted by their masters to abstain from work . 3dly . It is scarcely probable that THE PRACTICE OF THE EARLY CHRISTIANS . 37.
Page 38
... . , cap . 67 , quoted below ) , that the first day of the week , being that on which God began to work , is more holy than the seventh day , when He rested . 2dly . Ignatius ( about A.D. 100 ) . " 38 THE PRACTICE OF THE EARLY CHRISTIANS .
... . , cap . 67 , quoted below ) , that the first day of the week , being that on which God began to work , is more holy than the seventh day , when He rested . 2dly . Ignatius ( about A.D. 100 ) . " 38 THE PRACTICE OF THE EARLY CHRISTIANS .
Page 39
William Henry Johnstone. 2dly . Ignatius ( about A.D. 100 ) . " No longer Sabbatizing , but living according to the Lord's life , on which also ( viz . , Lord's - day ) our Life rose again . " ( Epist . ad Magnesianos , cap . 9. ) In the ...
William Henry Johnstone. 2dly . Ignatius ( about A.D. 100 ) . " No longer Sabbatizing , but living according to the Lord's life , on which also ( viz . , Lord's - day ) our Life rose again . " ( Epist . ad Magnesianos , cap . 9. ) In the ...
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Sunday and the Sabbath: Or, the Reasons for Identifying the Lord's Day of ... William Henry Johnstone No preview available - 2015 |
Common terms and phrases
2dly 3dly abrogated the Mosaic abstain according affirm apostles argue assertion avenger of blood bath believe benefit Bible bondman chap Chris Christ Christian Sabbath Christians observed Church circumcision circumstances congregational worship consider Crystal Palace day of repose day of rest disciples disobey doubt duty early Christians enjoin Epistle evil Exod fact fire forbidden fourth commandment Gentile Christians God's Hebrew intended Israel Israelites Jesus Jewish Christians Jews Judaism Judaize justified Justin Martyr Korban law of Moses Lord Lord's Lord's-day mandment manifestly masters Mosaic commandment Mosaic law Mosaic Sabbath murder nation obey obliged observe the Sabbath passage peculiarly Pharisees positive ordinance prayer-day preparation of food principle prohibition proof prove Rabbinical reason regard relaxation from labour religious rule Sabbath of Moses Sabbath-breaking Sabbath-day Sabbath-keeping sanction Saturday Saviour Scriptures servant slave society spirit Sunday synagogue Tertullian things tian tion truth violate vows WERTHEIM AND MACINTOSH words
Popular passages
Page 45 - And we sailed away from Philippi, after the days of unleavened bread, and came unto them to Troas in five days ; where we abode seven days. 7 And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, (ready to depart on the morrow) and continued his speech until midnight.
Page 45 - Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come.
Page 43 - Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Je-siis and stood in the midst, and saith unto them, Peace be unto you.
Page 35 - Let no man therefore judge you in meat, or in drink, or in respect of a holyday, or of the new moon, or of the sabbath days : 17 Which are a shadow of things to come ; but the body is of Christ.
Page 31 - And ought not this woman being a daughter of Abraham, whom Satan hath bound, lo these eighteen years; be loosed from this bond on the Sabbath day?
Page 45 - And when the day of Pentecost was fully come, they were all with one accord in one place. And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting. And there appeared unto them cloven tongues like as of fire, and it sat upon each of them. And they were all filled with the Holy Ghost...
Page 44 - I shall see in His hands the print of the nails, and put my finger into the print of the nails, and put my hand into His side, I will not believe. And after eight days again His disciples were within, and Thomas with them. Jesus cometh, the doors being shut, and stood in the midst, and said, Peace be unto you.
Page 38 - Your new moons and your sabbaths, I cannot bear them. Consider what he means by it ; the sabbaths, says he, which ye now keep are not acceptable unto me, but those which I have made ; when resting from all things I shall begin the eighth day, that is, the beginning of the other world 10 For which cause we observe the eighth day with gladness, in which Jesus rose from the dead ; and having manifested himself to his disciples, ascended into heaven.
Page 49 - Sun-day" all who live in cities or in the country gather together to one place, and the memoirs of the Apostles or the writings of the prophets are read, as long as time permits ; then, when the reader has ceased, the president verbally instructs, and exhorts to the imitation of these good things.
Page 9 - Rabbinical exaggerations and refinements, brought men back to the great truth that ' the sabbath was made for man, and not man for the sabbath...