The Church Cyclopaedia: A Dictionary of Church Doctrine, History, Organization, and Ritual, and Containing Original Articles on Special Topics, Written Expressly for this Work by Bishops, Presbyters, and Laymen ; Designed Especially for the Use of the Laity of the Protestant Episcopal Church in the United States of AmericaA. A. Benton |
From inside the book
Results 1-5 of 78
Page 6
... later by the Jews to the Christian schools Be'Abidan . In Rev. ix . 11 it is a title of the " Angel of the bottomless pit , " whose name in the Hebrew tongue is Abaddon , but in the Greek tongue hath his name Apollyon ( i.e. , destroyer ) ...
... later by the Jews to the Christian schools Be'Abidan . In Rev. ix . 11 it is a title of the " Angel of the bottomless pit , " whose name in the Hebrew tongue is Abaddon , but in the Greek tongue hath his name Apollyon ( i.e. , destroyer ) ...
Page 17
... later Arian controversies , 380 A.D. , but did not take a distinct shape , though combated by the early fathers ( as Ambrose , Gregory , Naz . Ep . ad Cled . , i . ) , till the eighth century , and in Spain , Elipandus , Archbishop of ...
... later Arian controversies , 380 A.D. , but did not take a distinct shape , though combated by the early fathers ( as Ambrose , Gregory , Naz . Ep . ad Cled . , i . ) , till the eighth century , and in Spain , Elipandus , Archbishop of ...
Page 18
... later the Sac ramentary of Gelasius I. ( 496 A.D. ) , as- cribe Collects , Epistles , and Gospels to five Sundays in Advent . These documents are probably much interpolated . But Maximus of Tours ( 450 A.D. ) makes the earliest cer ...
... later the Sac ramentary of Gelasius I. ( 496 A.D. ) , as- cribe Collects , Epistles , and Gospels to five Sundays in Advent . These documents are probably much interpolated . But Maximus of Tours ( 450 A.D. ) makes the earliest cer ...
Page 19
... later religious teaching they are made the basis of theologic systems to a much larger extent than the New Testament warrants . Feeling cannot be called into proper activity without a use ( rightly or wrongly ) of the Reason . As then ...
... later religious teaching they are made the basis of theologic systems to a much larger extent than the New Testament warrants . Feeling cannot be called into proper activity without a use ( rightly or wrongly ) of the Reason . As then ...
Page 24
... later as the adults to be prepared for baptism and confirmation grew rarer , but it nurtured a spirit of dis- pute which produced Arius , the famous here- tic , who , however , had received his dialectic training from Lucian , of ...
... later as the adults to be prepared for baptism and confirmation grew rarer , but it nurtured a spirit of dis- pute which produced Arius , the famous here- tic , who , however , had received his dialectic training from Lucian , of ...
Other editions - View all
Common terms and phrases
altar ancient Apostles appointed Archbishop Articles authority baptism baptized Bible Bishop blessing body called Canon Cathedral Catholic century Christian Church of England clergy clergymen Communion congregation consecrated Constitution Convention Council Creed Deacons death Diocesan Diocese Divine doctrine duty ecclesiastical elected England Episcopal Epistle Eucharist fact faith FATHER gift give given GOD's Gospel grace Greek heaven held Holy Communion HOLY GHOST Holy Scripture House House of Bishops human hymns Irenæus Jerusalem JESUS CHRIST John jurisdiction king laity Liturgy LORD LORD's marriage Matt means ment minister mission Missionary Moses nature Nicene Creed Old Testament ordination organized parishes Patriarch Paul person Pope prayer Prayer-Book Presbyters Priest prophecy prophet Psalms received rector religion revelation Roman Rome sacraments says sins sion soul spirit Sunday teaching things tion tism Trinity true truth unto Vide words worship
Popular passages
Page 252 - Wherefore the rather, brethren, give diligence to make your calling and election sure : for if ye do these things, ye shall never fall : for so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ...
Page 48 - Peace be unto you : as my Father hath sent me, even so send I you. And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost : whose soever sins ye . remit, they are remitted unto them ; and whose soever sins ye retain, they are retained.
Page 341 - We bless thee for our creation, preservation, and all the blessings of this life ; but above all for thine inestimable love, in the redemption of the world by our Lord Jesus Christ ; for the means of grace and for the hope of glory.
Page 358 - And one of them, named Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all, Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.
Page 399 - But Jesus said unto them, A prophet is not without honour, but in his own country, and among his own kin, and in his own house.
Page 204 - ALMIGHTY God, our heavenly Father, who of thy tender mercy didst give thine only Son Jesus Christ to suffer death upon the cross for our redemption, who made there (by his one oblation of himself once offered) a full, perfect, and sufficient sacrifice, oblation, and satisfaction for the sins of the whole world...
Page 211 - ... most humbly beseeching thee to grant, that by the merits and death of thy Son Jesus Christ, and through faith in his blood, we and all thy whole Church may obtain remission of our sins, and all other benefits of his passion.
Page 87 - And Philip said, If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God. And he commanded the chariot to stand still: and they went down both into the water, both Philip and the eunuch; and he baptized him.
Page 205 - I believe in the Holy Ghost, the Lord and Giver of life, who proceedeth from the Father and the Son, who with the Father and the Son together is worshipped and glorified, who spake by the Prophets.
Page 379 - Whither shall I go then from thy Spirit? Or whither shall I go then from thy presence? If I climb up into heaven, thou art there: If I go down to hell, thou art there also.