fervor. The believers sought earnestly to obey every word of God, and their lives revealed an earnest, sincere love for Christ. They rejoiced to do the will of God because the Saviour was in their hearts as an abiding presence. Filled with love for their Redeemer, their highest aim was to win souls to Him. They did not think of hoarding the precious treasure of the grace of Christ. They felt the importance of their calling; and weighted with the message, "Peace on earth, good will toward men," "they burned with desire to carry the glad tidings of salvation to earth's remotest bounds. And the world took knowledge of them that they had been with Jesus. Sinful men, repentant, pardoned, cleansed, and sanctified, were brought into partnership with God through His Son.

The members of the church were united in sentiment and action. Love for Christ was the golden chain that bound them together. They followed on to know the Lord more and still more perfectly, and in their lives were revealed the joy and peace of Christ. They visited the fatherless and widows in their affliction, and kept themselves unspotted from the world, realizing that a failure to do this would be a contradiction of their profession and a denial of their Redeemer.

In every city the work was carried forward. Souls were converted, who in their turn felt that they must tell of the inestimable treasure they had received. They could not rest till the light which had illumined their minds was shining upon others. Multitudes of unbelievers were made acquainted with the reasons of the Christian's hope. Warm, in

spired personal appeals were made to the erring, to the outcast, and to those who, while professing to know the truth, were lovers of pleasure more than lovers of God.

But after a time the zeal of the believers began to wane, and their love for God and for one another grew less. Coldness crept into the church. Some forgot the wonderful manner in which they had received the truth. One by one the old standardbearers fell at their post. Some of the younger workers, who might have shared the burdens of these pioneers, and thus have been prepared for wise leadership, had become weary of oft-repeated truths. In their desire for something novel and startling, they attempted to introduce new phases of doctrine, more pleasing to many minds, but not in harmony with the fundamental principles of the gospel. In their self-confidence and spiritual blindness they failed to discern that these sophistries would cause many to question the experiences of the past, and would thus lead to confusion and unbelief.

As these false doctrines were urged, differences sprang up, and the eyes of many were turned from beholding Jesus as the author and finisher of their faith. The discussion of unimportant points of doctrine, and the contemplation of pleasing fables of man's invention, occupied time that should have been spent in proclaiming the gospel. The masses that might have been convicted and converted by a faithful presentation of the truth, were left unwarned. Piety was rapidly waning, and Satan

seemed about to gain the ascendency over those who claimed to be followers of Christ.

It was at this critical time in the history of the church that John was sentenced to banishment. Never had his voice been needed by the church as now. Nearly all his former associates in the ministry had suffered martyrdom. The remnant of believers was facing fierce opposition. To all outward appearance the day was not far distant when the enemies of the church of Christ would triumph. But the Lord's hand was moving unseen in the darkness. In the providence of God, John was placed where Christ could give him a wonderful revelation of Himself and of divine truth for the enlightenment of the churches.

In exiling John, the enemies of truth had hoped to silence forever the voice of God's faithful witness; but on Patmos the disciple received a message, the influence of which was to continue to strengthen the church till the end of time. Though not released from the responsibility of their wrong act, those who banished John became instruments in the hands of God to carry out Heaven's purpose; and the very effort to extinguish the light placed the truth in bold relief.

It was on the Sabbath that the Lord of glory appeared to the exiled apostle. The Sabbath was as sacredly observed by John on Patmos as when he was preaching to the people in the towns and cities of Judea. He claimed as his own the precious promises that had been given regarding that day. "I was in the Spirit on the Lord's day," John writes, "and heard behind me a great voice, as of

a trumpet, saying, I am Alpha and Omega, the first and the last. . . . And I turned to see the voice that spake with me. And being turned, I saw seven golden candlesticks; and in the midst of the seven candlesticks one like unto the Son of man.""

Richly favored was this beloved disciple. He had seen his Master in Gethsemane, His face marked with the blood-drops of agony, His "visage. marred more than any man, and His form more than the sons of men. 998 He had seen Him in the hands of the Roman soldiers, clothed with an old purple robe and crowned with thorns. He had seen Him hanging on the cross of Calvary, the object of cruel mockery and abuse. Now John is once more permitted to behold his Lord. But how changed is His appearance! He is no longer a man of sorrows, despised and humiliated by men. He is clothed in a garment of heavenly brightness. "His head and His hairs" are "white like wool, as white as snow; and His eyes as a flame of fire; and His feet like unto fine brass, as if they burned in a furnace.”’' His voice is like the music of many waters. His countenance shines as the sun. In His hand are seven stars, and out of His mouth issues a sharp two-edged sword, an emblem of the power of His word. Patmos is made resplendent with the glory of the risen Lord.

"And when I saw Him," John writes, "I fell at His feet as dead. And He laid His right hand upon me, saying unto me, Fear not."

John was strengthened to live in the presence of his glorified Lord. Then before his wondering

vision were opened the glories of heaven. He was permitted to see the throne of God, and looking beyond the conflicts of earth, to behold the whiterobed throng of the redeemed. He heard the music of the heavenly angels, and the triumphant songs of those who had overcome by the blood of the Lamb and the word of their testimony. In the revelation given to him there was unfolded scene after scene of thrilling interest in the experience of the people of God, and the history of the church was foretold to the very close of time. In figures and symbols, subjects of vast importance were presented to John, which he was to record, that the people of God living in his age and in future ages might have an intelligent understanding of the perils and conflicts before them.

This revelation was given for the guidance and comfort of the church throughout the Christian dispensation. Yet religious teachers have declared that it is a sealed book and its secrets cannot be explained. Therefore many have turned from the prophetic record, refusing to devote time and study to its mysteries. But God does not wish His people to regard the book thus. It is "the revelation of Jesus Christ, which God gave unto Him, to show unto His servants things which must shortly come to pass. "Blessed is he that readeth," the Lord declares, “and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand." "I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add

"Rev. 1:1, 3.

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