Five Bodies: The Human Shape of Modern SocietyRenowned social critic John O'Neill takes the human body as the focal point of his inquiry into the complex relation of individuals, nature and social institutions. The body once served as the foundation for thinking about politics, society, and the world, O'Neill asserts, but this human proportion has been lost in the modern world. Carefully delineating the course and the consequences of this loss in many realms of modern life, O'Neill demonstrates that we are dominated by concepts of life, family, thought, health and sanity that barely allow us to maintain a sense of our individuality and humanity. O'Neill proposes a renewed and radical anthropomorphism, one that will restore the overwhelming modern world to comprehensible dimensions. ISBN 0-8014-1727-9: $17.50. |
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Page 51
... respect for the balance of good and evil in our lives ? I shall argue , starting from this analogy , that just as we think society with our bodies so , too , we think our bodies with society . To do so I shall rely upon various studies ...
... respect for the balance of good and evil in our lives ? I shall argue , starting from this analogy , that just as we think society with our bodies so , too , we think our bodies with society . To do so I shall rely upon various studies ...
Page 54
... respects God's or- der and so enjoys his blessing . To infringe God's order is to run the risk of losing his blessing and suffering the consequences . Each thing in God's order must therefore respect its own kind and not risk ...
... respects God's or- der and so enjoys his blessing . To infringe God's order is to run the risk of losing his blessing and suffering the consequences . Each thing in God's order must therefore respect its own kind and not risk ...
Page 63
... respect to horses and dogs and are squeamish , at least , about innards . Why do they think their food this way ? In accordance with Leach's argument , we may notice that the food taboo correlates with the kinship series insofar as ...
... respect to horses and dogs and are squeamish , at least , about innards . Why do they think their food this way ? In accordance with Leach's argument , we may notice that the food taboo correlates with the kinship series insofar as ...
Contents
Acknowledgments | 9 |
INTRODUCTION Our Two Bodies | 15 |
CHAPTER THREE The Body Politic | 67 |
Copyright | |
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abomination administrative American animals anthropomorphism argued behavior biological biomedical blood bodily body politic bourgeois Cannibals and Kings chapters Claude Lévi-Strauss communicative body conception consumer consumerism consumption corporate culture death defamilized discourse Dogon earth economy Edmund Leach embodied exchange feminism Foucault functions Galbraith gendered genetic granary holy human body human shape ical ideology imagery individual industrial institutions Ivan Illich Juliet Mitchell labor late capitalism Lévi-Strauss libidinal body living logic London look Marshall Sahlins Marvin Harris Mary Douglas meat medicine metaphor mind moral myth natural nomic organs ourselves persons physical practice productive body prosthetic protein rational rethink Routledge & Kegan rule sense sexual shape of human shift social sciences Sociology strategies structure sumer symbolic therapeutic things tion Titmuss unclean animals University Press Vico welfare women words world's body