Traditional Festivals: A Multicultural Encyclopedia, Volume 2This illustrated reference work covers a wide range of festivals that have sacred origins and are or have been part of a folk tradition, a world religion, or a major civilization. Traditional Festivals: A Multicultural Encyclopedia travels around the world and across the centuries to uncover an often unexpected richness of meaning in some of the major sacred festivals of the world's religions, the hallowed calendars of ancient civilizations, and the seasonal celebrations of tribal cultures. From Akitu to Yom Kippur, its 150+ entries look at the content and context of these festivals from a number of perspectives (including those relating to theology, anthropology, folklore, and social theory), tracing their historical development and variations across cultures. Readers will get a vivid sense of what each festival means to the people celebrating it; how each captures its culture's beliefs, hopes and fears, founding myths, and redemptive visions; and how each expresses the universal need of humans to connect their lives to a timeless spiritual dimension. |
From inside the book
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Page 333
... begin with spring on March 25 ( as had been decreed for Rome by Julius Caesar in 45 B.C.E. ) . The climax of New Year celebrations came a week later on April Fools ' Day - a time for pranks reminiscent of the year - end Feast of Fools ...
... begin with spring on March 25 ( as had been decreed for Rome by Julius Caesar in 45 B.C.E. ) . The climax of New Year celebrations came a week later on April Fools ' Day - a time for pranks reminiscent of the year - end Feast of Fools ...
Page 337
... begin the same " ( Fasti 1 : 163-164 , p . 8 ) . Ovid had been ar- guing that springtime would have been a more obvious starting point for the year , as it had been for his distant forebears . He saw as evi- dence that the Roman year ...
... begin the same " ( Fasti 1 : 163-164 , p . 8 ) . Ovid had been ar- guing that springtime would have been a more obvious starting point for the year , as it had been for his distant forebears . He saw as evi- dence that the Roman year ...
Page 396
... begin the year at the same time , Rosh Hashanah came to be celebrated over two days ( as ordained in the Jerusalem Talmud , Erubin III ) , so as to allow for delayed news or discrep- ancies between sightings of the New Moon of Tishri ...
... begin the year at the same time , Rosh Hashanah came to be celebrated over two days ( as ordained in the Jerusalem Talmud , Erubin III ) , so as to allow for delayed news or discrep- ancies between sightings of the New Moon of Tishri ...
Common terms and phrases
ancient Bahá'í birthday blessing calendar called Carnival celebrated century ceremony China Chinese Christ Christian Christmas Church cult custom Cybele dead deities Dionysia Divali divine Dragon Dusshera Easter Epiphany evil fast feast festival fire folklore Friday Games gifts girls goddess gods Greece Greek Gregorian Hindu holiday holy honor Indian Islamic Japan Jerusalem Jewish Jews king known Korea lunar Martinmas Matsuri Mawlid Midsummer Monday month moon Mother Muslim Naadam Naked Festival Navaratra Naw Ruz night observed offerings Ňsun Panathenaea Paryushana Passover potlatch powwow prayer priest procession Prophet Puja Purim Ramadan References religious rice rites ritual Roman Rome Rosh Hashanah Rosh Hodesh Sabbath sacred sacrifice Saint George Saint Nicholas Samhain Saturday Saturnalia seasonal Sekku Shalako Shavuot shrine spirits spring Sukkot Sun Dance symbolic temple Thursday tion Torah traditional Tuesday Vaisakhi Vaishakha Vasant Panchami Vikram village Virgin Mary Wednesday week Whitsuntide women Year's Day Yom Kippur